32 thoughts on “Protocols”

1. II – The Symbolic Snake of Judaism

   

   Chapter III opens with a reference to the symbolic Snake of
   Judaism. In his Epilogue to the 1905 Edition of the Protocols
   Nilus gives the following interesting account of this symbol:

   According to the records of secret JEWISH ZIONISM, Solomon
   and other JEWISH learned men had already, in 929 B.C., thought
   out a theoretical scheme for the peaceful conquest of the whole
   universe by ZION.

   As history developed, this scheme was worked out in detail
   and completed by men who were subsequently initiated in this
   question. The learned men decided by peaceful means to conquer
   the world for ZION with the slyness of the Symbolic Snake, whose
   head was to represent those who have been initiated into the
   plans of the JEWISH PEOPLE – the administration was always kept
   secret, even from the JEWISH NATION itself. As this Snake pene-
   trated into the hearts of the nations which it encountered it
   undermined and devoured all the NON-JEWISH power of these States.
   It is foretold that the Snake has sill to finish its work,
   strictly adhering to the designed plan, until the course which it
   has to run is closed by the return of its head to ZION and until,
   by this means, the Snake has completed its round of Europe and
   has encircled it – and until, by dint of enchaining Europe, it
   has encompassed the whole world. This it is to accomplish by
   using every endeavor to subdue the other countries by an economic
   conquest.

   The return of the head of the Snake to ZION can only be
   accomplished after the power of all the Sovereigns of Europe has
   been laid low, that is to say, when by means of economic crises
   and wholesale destruction effected everywhere, there shall have
   been brought about a spiritual demoralization and a moral corrup-
   tion, chiefly with the assistance of JEWISH WOMEN masquerading as
   French, Italians, etc. These are the surest spreader of licen-
   tiousness into the lives of the leading men at the heads of
   nations.

   A map of the course of the Symbolic Snake is shown as fol-
   lows: Its first stage in Europe was in 429 B.C. in Greece,
   where, about the time of Pericles, the Snake first started eating
   into the power of that country. The second stage was in Rome in
   the time of Augustus, about 69 B.C. The third in Madrid in the
   times of Charles V, in A.D. 1552. The fourth in Paris about
   1790, in the time of Louis XVI. The fifth in London from 1814
   onwards (after the downfall of Napoleon). The sixth in Berlin in
   1871 after the Franco-Prussian war. The seventh in St. Peters-
   burg, over which is drawn the head of the Snake under the date
   1881.

   After these states which the Snake traversed have had the
   foundations of their constitutions shaken, Germany, with its
   apparent power, forming no exception to the rule. In economic
   conditions England and Germany are spared by the Snake, on which
   at present [i.e., 1905] all its efforts are concentrated. The
   future course of the Snake is not shown on this map, but arrows
   indicate its next movement towards Moscow, Kiev, and Odessa.

   It is now well know to us to what extent the latter cities
   form the centers of the militant JEWISH RACE. Constantinople is
   shown as the last of the Snake’s course before it reaches Jerusa-
   lem.

2. III – The term “Goyim”

   

   Meaning GENTILES or NON-JEW, is used throughout the Proto-
   cols and is retained by Mr. Marsden.

   The Protocols
   ————-

   In 1884 the daughter of a Russian general, Mlle. Justine
   Glinka, was endeavoring to serve her country in Paris by
   obtaining political information, which she communicated to
   General Orgevskii in St. Petersburg. For this purpose she
   employed a Jew, Joseph Schorst, member of the Mizraim Lodge in
   Paris. One day Schorst offered to obtain for her a document of
   great importance to Russia, on payment of 2,500 francs. This sum
   being received from St. Petersburg was paid over and the document
   handed to Mlle. Glinka.
   She forwarded the French original, accompanied by a Russian
   translation, to Orgevskii, who in turn handed it to his chief,
   General Cherevin, for transmission to the Tsar. But Cherevin,
   under obligation to wealthy Jews, refused to transmit it, merely
   filing it in the archives.
   Meantime there appeared in Paris certain books on Russian
   court life which displeased the Tsar, who ordered his secret
   police to discover their authorship. This was falsefy attributed,
   perhaps with malicious intent, to Mlle. Glinka, and on her return
   to Russia she was banished to her estate in Orel. To the marechal
   de noblesse of this district, Alexis Sukhotin, Mlle. Glinka gave
   a copy of the Protocols. Sukhotin showed the document to two
   friends, Stepanov and Nilus; the former had it printed and
   circulated privately in 1897; the second, Professor Sergius A.
   Nilus, published it for the first time in Tsarskoe-Tselc (Russia)
   in 1901, in a book entitled The Great Within the Small. Then,
   about the same time, a friend of Nilus, G. Butmi, also brought it
   out and a copy was deposited in the British Museum on August 10,
   1906.
   Meantime, through Jewish members of the Russian police,
   minutes of the proceedings of the Basle congress in 1897 had been
   obtained and these were found to correspond with the Protocols.
   In January 1917, Nilus had prepared a second edition,
   revised and documented, for publication. But before it could be
   put on the market, the revolution of March 1917 had taken place
   and Kerenski, who had succeded to power, ordered the whole
   edition of Nilus’s book to be destroyed. In 1924, Prof. Nilus was
   arrested by the Cheka in Kiev, imprisoned, and tortured; he was
   told by the Jewish president of the court, that this treatment
   was meted out to him for “having done them incalculable harm in
   publishing the Protocols”. Released for a few months, he was
   again led before the G.P.U. (Cheka), this time in Moscow and
   confined. Set at liberty in February 1926, he died in exile in
   the district of Vladimir on January 13, 1929.]

   [This is a Russian edition by Sergius A. Nilus in 1905]

   [Translated from the Russian Text by Victor E. Marsden —
   Formerly Russian Correspondent of “The Morning Post”]

3. PROTOCOLS
   OF THE MEETINGS OF THE
   LEARNED ELDERS OF ZION
   ———-

   

   PROTOCOL NO. 1

   Right lies in Might. Freedom — an idea only. Liberalism.
   Gold. Faith. Self-Government. Despotism of Capital. The
   internal foe. The Mob. Anarchy. Politics versus Morals. The
   Right of the strong. The Invincibility of Jew-Masonic
   authority. End justifies Means. The Mob a Blind Man.
   Political A.B.C. Party Discord. Most satisfactory form of
   rule-Despotism. Alcohol. Classicism. Corruption. Principles
   and rules of the Jew-Masonic Government. Terror. ”Liberty,
   Equality, Fraternity.” Principle of Dynastic Rule.
   Annihilation of the privileges of the Goy-Aristocracy (i.e.,
   non-Jew). The New Aristocracy. The psychological
   calculation. Abstractness of “Liberty.” Power of removal of
   representatives of the people.

   …..Putting aside fine phrases we shall speak of the
   significance of each thought: by comparisons and deductions we
   shall throw light upon surrounding facts.
   What I am about to set forth, then, is our system
   from the two point[s] of view, that of ourselves and that of
   the goyim (i.e., non-Jews).
   It must be noted that men with bad instincts are more
   in number than the good, and therefore the best results in
   governing them are attained by violence and terrorization, and
   not by academic discussions. Every man aims at power, everyone
   would like to become a dictator if only he could, and rare indeed
   are the men who would not be willing to sacrifice the welfare of
   all for the sake of securing their own welfare.
   What has restrained the beasts of prey who are called men?
   What has served for their guidance hitherto?
   In the beginnings of the structure of society they were
   subjected to brutal and blind force; afterwards — to Law, which
   is the same force, only disguised. I draw the conclusion that by
   the law of nature right lies in force.
   Political freedom is an idea but not a fact. This idea one
   must know how to apply whenever it appears necessary with this
   bait of an idea to attract the masses of the people to one’s
   party for the purpose of crushing another who is in authority.
   This task is rendered easier if the opponent has himself been
   infected with the idea of freedom, so-called liberalism, and, for
   the sake of an idea, is willing to yield some of his power. It is
   precisely here that the triumph of our theory appears: the
   slackened reins of government are immediately, by the law of
   life, caught up and gathered together by a new hand, because the
   blind might of the nation cannot for one single day exist without
   guidance, and the new authority merely fits into the place of the
   old already weakened by liberalism.
   In our day the power which has replaced that of the rulers
   who were liberal is the power of Gold. Time was when Faith ruled.
   The idea of freedom is impossible of realization because no one
   knows how to use it with moderation. It is enough to hand over a
   people to self-government for a certain length of time for that
   people to be turned into a disorganized mob. From that moment on
   we get internecine strife which soon develops into battles
   between classes, in the midst of which States burn down and their
   importance is reduced to that of a heap of ashes.
   Whether a State exhausts itself in its own convulsions,
   whether its internal discord brings it under the power of
   external foes — in any case it can be accounted irretrievably
   lost: it is in our power. The despotism of Capital, which is
   entirely in our hands, reaches out to it a straw that the State,
   willy-nilly, must take hold of: if not — it goes to the bottom.
   Should anyone of a liberal mind say that such reflections as
   the above are immoral I would put the following questions: — If
   every State has two foes and if in regard to the external foe it
   is allowed and not considered immoral to use every manner and art
   of conflict, as for example to keep the enemy in ignorance of
   plans of attack and defence, to attack him by night or in
   superior numbers, then in what way can the same means in regard
   to a worse foe, the destroyer of the structure of society and the
   commonweal, be called immoral and not permissible?
   Is it possible for any sound logical mind to hope with any
   success to guide crowds by the aid of reasonable counsels and
   arguments, when any objection or contradiction, senseless though
   it may be, can be made and when such objection may find more
   favour with the people, whose powers of reasoning are
   superficial? Men in masses and the men of the masses, being
   guided solely by petty passions, paltry beliefs, customs,
   traditions and sentimental theorism, fall a prey to party
   dissension, which hinders any kind of agreement even on the basis
   of a perfectly reasonable argument. Every resolution of a crowd
   depends upon a chance or packed majority, which, in its ignorance
   of political secrets, put forth some ridiculous resolution that
   lays in the administration a seed of anarchy.
   The political has nothing in common with the moral. The
   ruler who is governed by the moral is not a skilled politician,
   and is therefore unstable on his throne. He who wishes to rule
   must have recource both to cunning and to make-believe. Great
   national qualities, like frankness and honesty, are vices in
   politics, for they bring down rulers from their thrones more
   effectively and more certainly than the most powerful enemy. Such
   qualities must be the attributes of the kingdoms of the goyim,
   but we must in no wise be guided by them.
   Our right lies in force. The word “right” is an abstract
   thought and proved by nothing. The word means no more than: —
   Give me what I want in order that thereby I may have a proof that
   I am stronger than you.
   Where does right begin? Where does it end?
   In any State in which there is a bad organization of
   authority, an impersonality of laws and of the rulers who have
   lost their personality amid the flood of rights ever multiplying
   out of liberalism, I find a new right — to attack by the right
   of the strong, and to scatter to the winds all existing forces of
   order and regulation, to reconstruct all institutions and to
   become the sovereign lord of those who have left to us the rights
   of their power by laying them down voluntarily in their
   liberalism.
   Our power in the present tottering condition of all forms of
   power will be more invisible than any other, because it will
   remain invisible until the moment when it has gained such
   strength that no cunning can any longer undermine it.
   Out of the temporary evil we are now compelled to commit
   will emerge the good of an unshakeable rule, which will restore
   the regular course of the machinery of the national life, brought
   to naught by liberalism. The result justifies the means. Let us,
   however, in our plans, direct our attention not so much to what
   is good and moral as to what is necessary and useful.
   Before us is a plan in which is laid down strategically the
   line from which we cannot deviate without running the risk of
   seeing the labour of many centuries brought to naught.
   In order to elaborate satisfactory forms of action it is
   necessary to have regard to the rascality, the slackness, the
   instability of the mob, its lack of capacity to understand and
   respect the conditions of its own life, or its own welfare. It
   must be understood that the might of a mob is blind, senseless
   and unreasoning force ever at the mercy of a suggestion from any
   side. The blind cannot lead the blind without bringing them into
   the abyss; consequently, members of the mob, upstarts from the
   people even though they should be as a genius for wisdom, yet
   having no understanding of the political, cannot come forward as
   leaders of the mob without bringing the whole nation to ruin.
   Only one trained from childhood for independent rule can
   have understanding of the words that can be made up of the
   political alphabet.
   A people left to itself i.e., to upstarts from its midst,
   brings itself to ruin by party dissensions excited by the pursuit
   of power and honours and the disorders arising therefrom, Is it
   possible for the masses of the people calmly and without petty
   jealousies to form judgments, to deal with the affairs of the
   country, which cannot be mixed up with personal interests? Can
   they defend themselves from an external foe? It is unthinkable,
   for a plan broken up into as many parts as there are heads in the
   mob, loses all homogeneity, and thereby becomes unintelligible
   and impossible of execution.
   It is only with a despotic ruler that plans can be
   elaborated extensively and clearly in such a way as to distribute
   the whole properly among the several parts of the machinery of
   the State: from this the conclusion is inevitable that a
   satisfactory form of government for any country is one that
   concentrates in the hands of one responsible person. Without an
   absolute despotism there can be no existence for civilization
   which is carried on not by the masses but by their guide,
   whosoever that person may be. The mob is a savage and displays
   its savagery at every opportunity. The moment the mob seizes
   freedom in its hands it quickly turns to anarchy, which in itself
   is the highest degree of savagery.
   Behold the alcoholized animals, bemused with drink, the
   right to an immoderate use of which comes along with freedom. It
   is not for us and ours to walk that road. The peoples of the
   goyim are bemused with alcoholic liquors; their youth has grown
   stupid on classicism and from early immorality, into which it has
   been inducted by our special agents — by tutors, lackeys,
   governesses in the houses of the wealthy, by clerks and others,
   by our women in the places of dissipation frequented by the
   goyim. In the number of these last I count also the so-called
   “society ladies,” voluntary followers of the others in corruption
   and luxury.
   Our countersign is — Force and Make-believe. Only force
   conquers in political affairs, especially if it be concealed in
   the talents essential to statesmen. Violence must be the
   principle, and cunning and make-believe the rule for governments
   which do not want to lay down their crowns at the feet of agents
   of some new power. This evil is the one and only means to attain
   the end, the good. Therefore we must not stop at bribery, deceit
   and treachery when they should serve towards the attainment of
   our end. In politics one must know how to seize the property of
   others without hesitation if by it we secure submission and
   sovereignty.
   Our State, marching along the path of peaceful conquest, has
   the right to replace the horrors of war by less noticeable and
   more satisfactory sentences of death, necessary to maintain the
   terror which tends to produce blind submission. Just but
   merciless severity is the greatest factor of strength in the
   State: not only for the sake of gain but also in the name of
   duty, for the sake of victory, we must keep to the programme of
   violence and make-believe. The doctrine of squaring accounts is
   precisely as strong as the means of which it makes use. Therefore
   it is not so much by the means themselves as by the doctrine of
   severity that we shall triumph and bring all governments into
   subjection to our super-government. It is enough for them to know
   that we are merciless for all disobedience to cease.
   Far back in ancient times we were the first to cry among the
   masses of the people the words “Liberty, Equality, Fraternity,”
   words many times repeated since those days by stupid poll-parrots
   who from all sides round flew down upon these baits and with them
   carried away the well-being of the world, true freedom of the
   individual, formerly so well guarded against the pressure of the
   mob. The would-be wise men of the goyim, the intellectuals, could
   not make anything out of the uttered words in their abstractness;
   did not note the contradiction of their meaning and inter-
   relation: did not see that in nature there is no equality, cannot
   be freedom; that Nature herself has established inequality of
   minds, of characters, and capacities, just as immutably as she
   has established subordination to her laws: never stopped to think
   that the mob is a blind thing, that upstarts elected from among
   it to bear rule are, in regard to the political, the same blind
   men as the mob itself, that the adept, though he be a fool, can
   yet rule, whereas the non-adept, even if he were a genius,
   understands nothing in the political — to all these things the
   goyim paid no regard; yet all the time it was based upon these
   things that dynastic rule rested: the father passed on to the son
   a knowledge of the course of political affairs in such wise that
   none should know it but members of the dynasty and none could
   betray it to the governed. As time went on the meaning of the
   dynastic transference of the true position of affairs in the
   political was lost, and this aided the success of our cause.
   In all corners of the earth the words “Liberty, Equality,
   Fraternity” brought to our ranks, thanks to our blind agents,
   whole legions who bore our banners with enthusiasm. And all the
   time these words were canker-worms at work boring into the well-
   being of the goyim, putting an end everywhere to peace, quiet,
   solidarity and destroying all the foundations of the goya States.
   As you will see later, this helped us to our triumph; it gave us
   the possibility, among other things, of getting into our hands
   the master card — the destruction of the privileges, or in other
   words of the very existence of the aristocracy of the goyim, that
   class which was the only defense peoples and countries had
   against us. On the ruins of the natural and genealogical
   aristocracy of the goyim we have set up the aristocracy of our
   educated class headed by the aristocracy of money. The
   qualifications for this aristocracy we have established in
   wealth, which is dependent upon us, and in knowledge, for which
   our learned elders provide the motive force.
   Our triumph has been rendered easier by the fact that in our
   relations with the men whom we wanted we have always worked upon
   the most sensitive chords of the human mind, upon the cash
   account, upon the cupidity, upon the insatiability for material
   needs of man: and each one of these human weaknesses, taken
   alone, is sufficient to paralyse initiative, for it hands over
   the will of men to the disposition of him who has bought their
   activities.
   The abstraction of freedom has enabled us to persuade the
   mob in all countries that their government is nothing but the
   steward of the people who are the owners of the country, and that
   the steward may be replaced like a worn-out glove.
   It is this possibility of replacing the representatives of
   the people which has placed them at our disposal, and, as it
   were, given us the power of appointment.

4. PROTOCOL NO. 2

   Economic Wars–the foundation of the Jewish predominance.
   Figure-head government and “secret advisers.” Successes of
   destructive doctrines. Adaptability in politics. Part played
   by the Press. Cost of gold and value of Jewish sacrifice.

   It is indispensable for our purpose that wars, so far as
   possible, should not result in territorial gains: war will thus
   be brought on to the economic ground, where the nations will not
   fail to perceive in the assistance we give the strength of our
   predominance, and this state of things will put both sides at the
   mercy of our international agentur; which possesses millions of
   eyes ever on the watch and unhampered my any limitations
   whatsoever. Our international rights will then wipe out national
   rights, in the proper sense of right, and will rule the nations
   precisely as the civil law of States rules the relations of their
   subjects among themselves.
   The administrators, whom we shall choose from among the
   public, with strict regard to their capacities for servile
   obedience, will not be persons trained in the arts of government,
   and will therefore easily become pawns in our game in the hands
   of men of learning and genius who will be their advisers,
   specialists bred and reared from early childhood to rule the
   affairs of the whole world. As is well known to you, these
   specialists of ours have been drawing to fit them for rule the
   information they need from our political plans from the lessons
   of history, from observations made of the events of every moment
   as it passes. The goyim are not guided by practical use of
   unprejudiced historical observation, but by theoretical routine
   without any critical regard for consequent results. We need not,
   therefore, take any account of them — let them amuse themselves
   until the hour strikes, or live on hopes of new forms of
   enterprising pastime, or on the memories of all they have
   enjoyed. For them let that play the principal part which we have
   persuaded them to accept as the dictates of science (theory). It
   is with this object in view that we are constantly, by means of
   our press, arousing a blind confidence in these theories. The
   intellectuals of the goyim will puff themselves up with their
   knowledge and without any logical verification of them will put
   into effect all the information available from science, which our
   agentur specialists have cunningly pieced together for the
   purpose of educating their minds in the direction we want.
   Do not suppose for a moment that these statements are empty
   words: think carefully of the successes we arranged for
   Darwinism, Marxism, Nietzscheism. To us Jews, at any rate, it
   should be plain to see what a disintegrating importance these
   directives have had upon the minds of the goyim.
   It is indispensable for us to take account of the thoughts,
   characters, tendencies of the nations in order to avoid making
   slips in the political and in the direction of administrative
   affairs. The triumph of our system, of which the component parts
   of the machinery may be variously disposed according to the
   temperament of the peoples met on our way, will fail of success
   if the practical application of it be not based upon a summing up
   of the lessons of the past in the light of the present.
   In the hands of the States of to-day there is a great force
   that creates the movement of thought in the people, and that is
   the Press. The part played by the Press is to keep pointing out
   requirements supposed to be indispensable, to give voice to the
   complaints of the people, to express and create discontent. It is
   in the Press that the triumph of freedom of speech finds its
   incarnation. But the goyim States have not known how to make use
   of this force; and it has fallen into our hands. Through the
   Press we have gained the power to influence while remaining
   ourselves in the shade: thanks to the Press we have got the
   gold in our hands, notwithstanding that we have had to gather
   it out of the oceans of blood and tears. But it has paid us,
   though we have sacrificed many of our people. Each victim on
   our side is worth in the sight of God a thousand goyim.

5. PROTOCOL NO. 3

   The Symbolic Snake and its significance. The instability of
   the constitutional scales. Terror in the palaces. Power and
   ambition. Parliaments “talkeries,” pamphlets. Abuse of
   power. Economic slavery. “People’s Rights.” Monopolist
   system and the aristocracy. The Army of Mason-Jewry.
   Decrescence of the Goyim. Hunger and rights of capital. The
   mob and the coronation of “The Sovereign Lord of all the
   World.” The fundamental precept in the programme of the
   future Masonic national schools. The secret of the science
   of the structure of society. Universal economic crisis.
   Security of “ours” (i.e., our people, Jews). The despotism
   of Masonry — the kingdom of reason. Loss of the guide.
   Masonry and the great French Revolution. The King Despot of
   the blood of Zion. Causes of the invinsibility of Masonry.
   Part played by secret masonic agents. Freedom.

   Today I may tell you that our goal is now only a few steps
   off. There remains a small space to cross and the whole long path
   we have trodden is ready now to close its cycle of the Symbolic
   Snake, by which we symbolize our people. When this ring closes,
   all the States of Europe will be locked in its coil as in a
   powerful vice.
   The constitution scales of these days will shortly break
   down, for we have established them with a certain lack of
   accurate balance in order that they may oscillate incessantly
   until they wear through the pivot on which they turn. The goyim
   are under the impression that they have welded them sufficiently
   strong and they have all along kept on expecting that the scales
   would come into equilibrium. But the pivots — the kings on their
   thrones — are hemmed in by their representatives, who play the
   fool, distraught with their own uncontrolled and irresponsible
   power. This power they owe to the terror which has been breathed
   into the palaces. As they have no means of getting at their
   people, into their very midst, the kings on their thrones are no
   longer able to come to terms with them and so strengthen
   themselves against seekers after power. We have made a gulf
   between the far-seeing Sovereign Power and the blind force of the
   people so that both have lost all meaning, for like the blind man
   and his stick, both are powerless apart.
   In order to incite seekers after power to a misuse of power
   we have set all forces in opposition one to another, breaking up
   their liberal tendencies towards independence. To this end we
   have stirred up every form of enterprise we have armed all
   parties, we have set up authority as a target for every ambition.
   Of States we have made gladiatorial arenas where a host of
   confused issues contend. A little more, and disorders and
   bankruptcy will be universal.
   Babblers inexhaustible have turned into oratorical contests
   the sittings of Parliament and Administrative Boards. Bold
   journalists and unscrupulous pamphleteers daily fall upon
   executive officials. Abuses of power will put the final touch in
   preparing all institutions for their overthrow and everything
   will fly skyward under the blows of the maddened mob.
   All people are chained down to heavy toil by poverty more
   firmly than ever they were chained by slavery and serfdom; from
   these, one way and another, they might free themselves, these
   could be settled with, but from want they will never get away. We
   have included in the constitution such rights as to the masses
   appear fictitious and not actual rights. All these so-called
   “People’s Rights” can exist only in idea, an idea which can never
   be realized in practical life. What is it to the proletariat
   labourer, bowed double over his heavy toll, crushed by his lot in
   life, if talkers get the right to bable, if journalists get the
   right to scribble any nonsense side by side with good stuff, once
   the proletariat has no other profit out of the constitution save
   only those pitiful crumbs which we fling them from our table in
   return for their voting in favour of what we dictate, in favour
   of the men we place in power, the servants of our agentur….
   Republican rights for a poor man are no more than a bitter piece
   of irony, for the necessity he is under of toiling almost all day
   gives him no present use of them, but on the other hand robs him
   of all guarantee of regular and certain earnings by making him
   dependent on strikes by his comrades or lockouts by his masters.
   The people under our guidance have annihilated the
   aristocracy, who were their one and only defence and foster-
   mother for the sake of their own advantage which is inseparably
   bound up with the well-being of the people. Nowadays, with the
   destruction of the aristocracy, the people have fallen into the
   grips of merciless money-grinding scoundrels who have laid a
   pitiless and cruel yoke upon the necks of the workers.
   We appear on the scene as alleged saviours of the worker
   from this oppression when we propose to him to enter the ranks of
   our fighting forces — Socialists, Anarchists, Communists — to
   whom we always give support in accordance with an alleged
   brotherly rule (of the solidarity of all humanity) of our social
   masonry. The aristocracy, which enjoyed by law the labour of the
   workers, was interested in seeing that the workers were well fed,
   healthy and strong. We are interested in just the opposite — in
   the deminution, the killing out of the GOYIM. Our power is in the
   chronic shortness of food and physical weakness of the worker
   because by all that this implies he is made the slave of our
   will, and he will not find in his own authorities either strength
   or energy to set against our will. Hunger creates the right of
   capital to rule the worker more surely than it was given to the
   aristocracy by the legal authority of kings.
   By want and the envy and hatred which it engenders we shall
   move the mobs and with their hands we shall wipe out all those
   who hinder us on our way.
   When the hour strikes for our Sovereign Lord of all the
   World to be crowned it is these same hands which will sweep away
   everything that might be a hindrance thereto.
   The goyim have lost the habit of thinking unless prompted by
   the suggestions of our specialists. Therefore they do not see the
   urgent necessity of what we, when our kingdom comes, shall adopt
   at once, namely this, that it is essential to teach in national
   schools one simple, true piece of knowledge, the basis of all
   knowledge — the knowledge of the structure of human life, of
   social existence, which requires division of labour, and,
   consequently, the division of men into classes and conditions. It
   is essential for all to know that owing to difference in the
   objects of human activity there cannot be any equality, that he
   who by any act of his compromises a whole class cannot be equally
   responsible before the law with him who affects no one but only
   his own honour. The true knowledge of the structure of society,
   into the secrets of which we do not admit the goyim, would
   demonstrate to all men that the positions and work must be kept
   within a certain circle, that they may not become a source of
   human suffering, arising from an education which does not
   correspond with the work which individuals are called upon to do.
   After a thorough study of this knowledge the peoples will
   voluntarily submit to authority and accept such position as is
   appointed them in the State. In the present state of knowledge
   and the direction we have given to its development the people,
   blindly believing things in print — cherishes — thanks to
   promptings intended to mislead and to its own ignorance — a
   blind hatred towards all conditions which it considers above
   itself, for it has no understanding of the meaning of class and
   condition.
   This hatred will be still further magnified by the effects
   of an economic crisis, which will stop dealings on the exchanges
   and bring industry to a standstill. We shall create by all the
   secret subterranean methods open to us and with the aid of gold,
   which is all in our hands, a universal economic crisis whereby we
   shall throw upon the streets whole mobs of workers simultaneously
   in all the countries of Europe. These mobs will rush delightedly
   to shed the blood of those whom, in the simplicity of their
   ignorance, they have envied from their cradles, and whose
   property they will then be able to loot.
   “Ours” they will not touch, because the moment of attack
   will be known to us and we shall take measures to protect our
   own.
   We have demonstrated that progress will bring all the goyim
   to the sovereignty of reason. Our despotism will be precisely
   that; for it will know how by wise severities to pacificate all
   unrest, to cauterise liberalism out of all institutions.
   When the populace has seen that all sorts of concessions and
   indulgences are yielded it in the name of freedom it has imagined
   itself to be sovereign lord and has stormed its way to power,
   but, naturally, like every other blind man it has come upon a
   host of stumbling blocks, it has rushed to find a guide, it has
   never had the sense to return to the former state and it has laid
   down its plenipotentiary powers at our feet. Remember the French
   Revolution, to which it was we who gave the name of “Great”: the
   secrets of its preparations are well known to us for it was
   wholly the work of our hands.
   Ever since that time we have been leading the peoples from
   one disenchantment to another, so that in the end they should
   turn also from us in favour of that King-Despot of the blood of
   Zion, whom we are preparing for the world.
   At the present day we are, as an international force,
   invincible, because if attacked by some we are supported by other
   States. It is the bottomless rascality of the goyim peoples, who
   crawl on their bellies to force, but are merciless towards
   weakness, unsparing to faults and indulgent to crimes, unwilling
   to bear the contradictions of a free social system but patient
   unto martyrdom under the violence of a bold despotism — it is
   those qualities which are aiding us to independence. From the
   premier-dictators of the present day the goyim peoples suffer
   patiently and bear such abuses as for the least of them they
   would have beheaded twenty kings.
   What is the explanation of this phenomenon, this curious
   inconsequence of the masses of the peoples in their attitude
   towards what would appear to be events of the same order?
   It is explained by the fact that these dictators whisper to
   the peoples through their agents that through these abuses they
   are inflicting injury on the States with the highest purpose —
   to secure the welfare of the peoples, the international
   brotherhood of them all, their solidarity and equality of rights.
   Naturally they do not tell the peoples that this unification must
   be accomplished only under our sovereign rule.
   And thus the people condemn the upright and acquit the
   guilty, persuaded ever more and more that it can do whatsoever it
   wishes. Thanks to this state of things the people are destroying
   every kind of stability and creating disorders at every step.
   The word “freedom” brings out the communities of men to
   fight against every kind of force, against every kind of
   authority, even against God and the laws of nature. For this
   reason we, when we come into our kingdom, shall have to erase
   this word from the lexicon of life as implying a principle of
   brute force which turns mobs into bloodthirsty beasts.
   These beasts, it is true, fall asleep again every time when
   they have drunk their fill of blood, and at such times can easily
   be riveted into their chains. But if they be not given blood they
   will not sleep and continue the struggle.

6. PROTOCOL NO. 4

   Stages of a Republic. Gentile Masonry. Freedom and Faith.
   International Industrial Competition. Role of Speculation.
   Cult of Gold.

   Every republic passes through several stages. The first of
   these is comprised in the early days of mad raging by the blind
   mob, tossed hither and thither, right and left: the second is
   demagogy, from which is born anarchy, and that leads inevitably
   to despotism — not any longer legal and overt, and therefore
   responsible despotism, but to unseen and secretly hidden, yet
   nevertheless sensibly felt despotism in the hands of some secret
   organization or other, whose acts are the more unscrupulous
   inasmuch as it works behind a screen, behind the backs of all
   sorts of agents, the changing of whom not only does not
   injuriously affect but actually aids the secret force by saving
   it, thanks to continual changes, from the necessity of expending
   its resources on the rewarding of long services.
   Who and what is in a position to overthrow an invisible
   force? And this is precisely what our force is. Gentile masonry
   blindly serves as a screen for us and our objects, but the plan
   of action of our force, even its very abiding place, remains for
   the whole people an unknown mystery.
   But even freedom might be harmless and have its place in the
   State economy without injury to the well-being of the peoples if
   it rested upon the foundation of faith in God, upon the
   brotherhood of humanity, unconnected with the conception of
   equality, which is negatived by the very laws of creation, for
   they have established subordination. With such a faith as this a
   people might be governed by a wardship of parishes, and would
   walk contentedly and humbly under the guiding hand of its
   spiritual pastor submitting to the dispositions of God upon
   earth. This is the reason why it is indespensable for us to
   undermine all faith, to tear of minds out of the GOYIM the very
   principle of Godhead and the spirit, and to put in its place
   arithmetical calculations and material needs.
   In order to give the goyim no time to think and take note,
   their minds must be diverted towards industry and trade. Thus,
   all the nations will be swallowed up in the pursuit of gain and
   in the race for it will not take note of their common foe. But
   again, in order that freedom may once for all disintegrate and
   ruin the communities of the goyim, we must put industry on a
   speculative basis: the result of this will be that what is
   withdrawn from the land by industry will slip through the hands
   and pass into speculation, that is, to our classes.
   The intensified struggle for superiority and shocks
   delivered to economic life will create, nay, have already
   created, disenchanted, cold and heartless communities. Such
   communities will foster a strong aversion towards the higher
   political and towards religion. Their only guide is gain, that is
   Gold, which they will erect into a veritable cult, for the sake
   of those material delights which it can give. Then will the hour
   strike when, not for the sake of attaining the good, not even to
   win wealth, but solely out of hatred towards the privileged, the
   lower classes of the goyim will follow our lead against our
   rivals for power, the intellectuals of the goyim.

7. PROTOCOL NO. 5

   Creation of an intensified centralization of government.
   Methods of seizing power by masonry. Causes of the
   impossibility of agreement between States. The state of
   “predestination” of the Jews. Gold — the engine of the
   machinery of States. Significance of criticism. “Show”
   institutions. Weariness from word-spinning. How to take a
   grip of public opinion. Significance of personal initiative.
   The Super-Government.

   What form of administrative rule can be given to communities
   in which corruption has penetrated everywhere, communities where
   riches are attained only by the clever surprise tactics of semi-
   swindling tricks; where looseness reigns: where morality is
   maintained by penal measures and harsh laws but not by
   voluntarily accepted principles: where the feelings toward faith
   and country are obliterated by cosmopolitan convictions? What
   form of rule is to be given to these communities if not that
   despotism which I shall describe to you later? We shall create an
   intensified centralization of government in order to grip in
   [our] hands all the forces of the community. We shall regulate
   mechanically all the actions of the political life of our
   subjects by new laws. These laws will withdraw one by one all the
   indulgences and liberties which have been permitted by the goyim,
   and our kingdom will be distinguished by a despotism of such
   magnificent proportions as to be at any moment and in every place
   in a position to wipe out any goyim who oppose us by deed or
   word.
   We shall be told that such a despotism as I speak of is not
   consistent with the progress of these days, but I will prove to
   you that it is.
   In the times when the peoples looked upon kings on their
   thrones as on a pure manifestation of the will of God, they
   submitted without a murmur to the despotic power of kings: but
   from the day when we insinuated into their minds the conception
   of their own rights they began to regard the occupants of thrones
   as mere ordinary mortals. The holy unction of the Lord’s Anointed
   has fallen from the heads of kings in the eye of the people, and
   when we also robbed them of their faith in God the might of power
   was flung upon the streets into the place of public
   proprietorship and was seized by us.
   Moreover, the art of diflecting masses and individuals by
   means of cleverly manipulated theory and verbiage, by regulations
   of life in common and all sorts of other quirks, in all which the
   goyim understand nothing, belongs likewise to the specialists of
   our administrative brain. Reared on analysis, observation, on
   delicacies of fine calculation, in this species of skill we have
   no rivals, any more than we have either in the drawing up of
   plans of political actions and solidarity. ln this respect the
   Jesuits alone might have compared with us, but we have contrived
   to discredit them in the eyes of the unthinking mob as an overt
   organization, while we ourselves all the while have kept our
   secret organization in the shade. However, it is probably all the
   same to the world who is its sovereign lord, whether the head of
   Catholicism or our despot of the blood of Zion! But to us, the
   Chosen People, it is very far from being a matter of
   indifference.
   For a time perhaps we might be successfully dealt with by a
   coalition of the GOYIM of all the world: but from this danger we
   are secured by the discord existing among them whose roots are so
   deeply seated that they can never now be plucked up. We have set
   one against another the personal and national reckonings of the
   goyim, religious and race hatreds, which we have fostered into a
   huge growth in the course of the past twenty centuries. This is
   the reason why there is not one State which would anywhere
   receive support if it were to raise its arm, for every one of
   them must bear in mind that any agreement against us would be
   unprofitable to itself. We are too strong–there is no evading
   our power. The nations cannot come to even an inconsiderable
   private agreement without our secretly having a hand in it.
   “Per Me reges regnant”. (“It is through me that Kings
   reign.”) And it was said by the prophets that we were chosen by
   God Himself to rule over the whole earth. God has endowed us with
   genius that we may be equal to our task. Were genius in the
   opposite camp it would still struggle against us, but even so a
   newcomer is no match for the old-established settler; the
   struggle would be merciless between us, such a fight as the world
   has never yet seen. Aye, and the genius on their side would have
   arrived too late. All the wheels of the machinery of all States
   go by the force of the engine, which is in our hands, and that
   engine of the machinery of States is Gold. The science of
   political economy invented by our learned elders has for long
   past been giving royal prestige to capital.
   Capital, if it is to co-operate untrammelled, must be free
   to establish a monopoly of industry and trade: this is already
   being put in execution by an unseen hand in all quarters of the
   world. This freedom will give political force to those engaged in
   industry, and that will help to oppress the people. Nowadays it
   is more important to disarm the peoples than to lead them into
   war; more important to use for our advantage the passions which
   have burst into flames than to quench their fire; more important
   to catch up and interpret the ideas of others to suit ourselves
   than to eradicate them. The principal object of our directorate
   consists in this: to debilitate the public mind by criticism; to
   lead it away from serious reflections calculated to arouse
   resistance; to distract the forces of the mind towards a sham
   fight of empty eloquence.
   In all ages the peoples of the world, equally with
   individuals, have accepted words for deeds, for they are content
   with a show and rarely pause to note, in the public arena,
   whether promises are followed by performance. Therefore we shall
   establish show institutions which will give eloquent proof of
   their benefit to progress.
   We shall assume to ourselves the liberal physiognomy of all
   parties, of all directions, and we shall give that physiognomy a
   voice in orators who will speak so much that they will exhaust
   the patience of their hearers and produce an abhorrence of
   oratory.
   In order to put public opinion into our hands we must bring
   it into a state of bewilderment by giving expression from all
   sides to so many contradictory opinions and for such length of
   time as will suffice to make the GOYIM lose their heads in the
   labyrinth and come to see that the best thing is to have no
   opinion of any kind in matters political, which it is not given
   to the public to understand, because they are understood only by
   him who guides the public. This is the first secret.
   The second secret requisite for the success of our
   government is comprised in the following: To multiply to such an
   extent national failings, habits, passions, conditions of civil
   life, that it will be impossible for anyone to know where he is
   in the resulting chaos, so that the people in consequence will
   fail to understand one another. This measure will also serve us
   in another way, namely, to sow discord in all parties, to
   dislocate all collective forces which are still unwilling to
   submit to us, and to discourage any kind of personal initiative
   which might in any degree hinder our affair. There is nothing
   more dangerous than personal initiative; if it has genius behind
   it, such initiative can do more than can be done by million, of
   people among whom we have sown discord. We must so direct the
   education of the goyim communities that whenever they come upon a
   matter requiring initiative they may drop their hands in
   despairing impotence. The strain which results from freedom of
   action saps the forces when it meets with the freedom of another.
   >From this collision arise grave moral shocks, disenchantments,
   failures. By all these means we shall so wear down the GOYIM that
   they will be compelled to offer us international power of a
   nature that by its position will enable us without any violence
   gradually to absorb all the State forces of the world and to form
   a Super-Government. In place of the rulers of to-day we shall set
   up a bogey which will be called the Super-Government
   Administration. Its hands will reach out in all directions like
   nippers and its organization will be of such colossal dimensions
   that it cannot fail to subdue all the nations of the world.

8. PROTOCOL NO. 6

   Monopolies; upon them depend the fortunes of the goyim.
   Taking of the land out of the hands of the aristocracy.
   Trade, Industry and Speculation. Luxury. Rise of wages and
   increase of price in the articles of primary necessity.
   Anarchism and drunkeness. Secret meaning of the propaganda
   of economic theories.

   We shall soon begin to establish huge monopolies, reservoirs
   of colossal riches, upon which even large fortunes of the goyim
   will depend to such an extent that they will go to the bottom
   together with the credit of the States on the day after the
   political smash….
   You gentlemen here present who are economists, just strike
   an estimate of the significance of this combination!
   In every possible way we must develop the significance of
   our Super-Government by representing it as the Protector and
   Benefactor of all those who voluntarily submit to us.
   The aristocracy of the goyim as a political force, is dead –
   – we need not take it into account; but as landed proprietors
   they can still be harmful to us from the fact that they are self-
   sufficing in the resources upon which they live. It is essential
   therefore for us at whatever cost to deprive them of their land.
   This object will be best attained by increasing the burdens upon
   landed property — in loading lands with debt. These measures
   will check land-holding and keep it in a state of humble and
   unconditional submission.
   The aristocrats of the goyim, being hereditarily incapable
   of contenting themselves with little, will rapidly burn up and
   fizzle out.
   At the same time we must intensively patronize trade and
   industry, but, first and foremost, speculation, the part played
   by which is to provide a counterpoise to industry: the absence of
   speculative industry will multiply capital in private hands and
   will serve to restore agriculture by freeing the land from
   indebtedness to the land banks. What we want is that industry
   should drain off from the land both labour and capital and by
   means of speculation transfer into our hands all the money of the
   world, and thereby throw all the goyim into the ranks of the
   proletariat. Then the goyim will bow down before us, if for no
   other reason but to get the right to exist.
   To complete the ruin of the industry of the goyim we shall
   bring to the assistance of speculation the luxury which we have
   developed among the goyim, that greedy demand for luxury which is
   swallowing up everything. We shall raise the rate of wages which,
   however, will not bring any advantage to the workers, for at the
   same time, we shall produce a rise in prices of the first
   necessaries of life, alleging that it arises from the decline of
   agriculture and cattle breeding: we shall further undermine
   artfully and deeply sources of production, by accustoming the
   workers to anarchy and to drunkenness and side by side therewith
   taking all measure to extirpate from the fact of the earth all
   the educated forces of the GOYIM.
   In order that the true meaning of things may not strike the
   GOYIM before the proper time we shall mask it under an alleged
   ardent desire to serve the working classes and the great
   principles of political economy about which our economic theories
   are carrying on an energetic propaganda.

9. PROTOCOL NO. 7

   Object of the intensification of armaments. Ferments,
   discords and hostility all over the world. Checking the
   opposition of the goyim by wars and by a universal war.
   Secrecy means success in the political. The Press and public
   opinion. The guns of America, China and Japan.

   The intensification of armaments, the increase of police
   forces — are all essential for the completion of the
   aforementioned plans. What we have to get at is that there should
   be in all the States of the world, besides ourselves, only the
   masses of the proletariat, a few millionaries devoted to our
   interests, police and soldiers.
   Throughout all Europe, and by means of relations with
   Europe, in other continents also, we must create ferments,
   discords and hostility. Therein we gain a double advantage. In
   the first place we keep in check all countries, for they well
   know that we have the power whenever we like to create disorders
   or to restore order. All these countries are accustomed to see in
   us an indispensable force of coercion. In the second place, by
   our intrigues we shall tangle up all the threads which we have
   stretched into the cabinets of all States by means of the
   political, by economic treaties, or loan obligations. In order to
   succeed in this we must use great cunning and penetration during
   negotiations and agreements, but, as regards what is called the
   “official language,” we shall keep to the opposite tactics and
   assume the mask of honesty and compliancy. In this way the
   peoples and governments of the goyim, whom we have taught to look
   only at the outside whatever we present to their notice, will
   still continue to accept us as the benefactors and saviours of
   the human race.
   We must be in a position to respond to every act of
   opposition by war with the neighbours of that country which dares
   to oppose us: but if these neighbours should also venture to
   stand collectively together against us, then we must offer
   resistance by a universal war.
   The principal factor of success in the political is the
   secrecy of its undertakings: the word should not agree with the
   deeds of the diplomat.
   We must compel the governments of the goyim to take action
   in the direction favoured by our widely-conceived plan, already
   approaching the desired consummation, by what we shall represent
   as public opinion, secretly prompted by us through the means of
   that so-called “Great Power” — the Press, which, with a few
   exceptions that may be disregarded, is already entirely in our
   hands.
   In a word, to sum up our system of keeping the governments
   of the goyim in Europe in check, we shall show our strength to
   one of them by terrorist attempts and to all, if we allow the
   possibility of a general rising against us, we shall respond with
   the guns of America or China or Japan.

10. PROTOCOL NO. 8

    Ambiguous employment of juridical rights. Assistants of the
    Masonic directorate. Special schools and super-educational
    training. Economists and millionaires. To whom to entrust
    responsible posts in the government.

    We must arm ourselves with all the weapons which our
    opponents might employ against us. We must search out in the very
    finest shades of expression and the knotty points of the lexicon
    of law justification for those cases where we shall have to
    pronounce judgments that might appear abnormally audacious and
    unjust, for it is important that these resolutions should be set
    forth in expressions that shall seem to be the most exalted moral
    principles cast into legal form. Our directorate must surround
    itself with all these forces of civilization among which it will
    have to work. It will surround itself with publicists, practical
    jurists, administrators, diplomats and, finally, with persons
    prepared by a special super-educational training in our special
    schools. These persons will have cognisance of all the secrets of
    the social structure, they will know all the languages that can
    be made up by political alphabets and words; they will be made
    acquainted with the whole underside of human nature, with all its
    sensitive chords on which they will have to play. These chords
    are the cast of mind of the goyim, their tendencies,
    shortcomings, vices and qualities, the particularities of classes
    and conditions. Needless to say that the talented assistants of
    authority, of whom I speak, will be taken not from among the
    goyim, who are accustomed to perform their administrative work
    without giving themselves the trouble to think what its aim is,
    and never consider what it is needed for. The administrators of
    the goyim sign papers without reading them, and they serve either
    for mercenary reasons or from ambition.
    We shall surround our government with a whole world of
    economists. That is the reason why economic sciences form the
    principal subject of the teaching given to the Jews. Around us
    again will be a whole constellation of bankers, industrialists,
    capitalists and — the main thing millionaires, because in
    substance everything will be settled by the question of figures.
    For a time, until there will no longer be any risk in
    entrusting responsible posts in our States to our brother Jews,
    we shall put them in the hands of persons whose past and
    reputation are such that between them and the people lies an
    abyss, persons who, in case of disobedience to our instructions,
    must face criminal charges or disappear — this in order to make
    them defend our interests to their last gasp.

11. PROTOCOL NO. 9

    Application of masonic principles in the matter of
    reeducating the peoples. Masonic watchword. Meaning of Anti-
    Semitism. Dictatorship of masonry. Terror. Who are the
    servants of masonry. Meaning of the “clear-sighted” and the
    “blind” forces of the goyim States. Communion between
    authority and mob. Licence of liberalism. Seizure of
    education and training. False theories. Interpretation of
    laws. The “undergrounds” (metropolitains).

    In applying our principles let attention be paid to the
    character of the people in whose country you live and act; a
    general, identical application of them, until such time as the
    people shall have been re-educated to our pattern, cannot have
    success. But by approaching their application cautiously you will
    see that not a decade will pass before the most stubborn
    character will change and we shall add a new people to the ranks
    of those already subdued by us.
    The words of the liberal, which are in effect the words of
    our masonic watchword, namely, “Liberty, Equality, Fraternity,”
    will, when we come into our kingdom, be changed by us into words
    no longer of a watchword, but only an expression of idealism,
    namely, into: “The right of liberty, the duty of equality, the
    ideal of brotherhood.” That is how we shall put it, — and so we
    shall catch the bull by the horns. …. De facto we have already
    wiped out every kind of rule except our own, although de jure
    there still remain a good many of them. Nowadays, if any States
    raise a protest against us it is only pro forma at our discretion
    and by our direction, for their anti-Semitism is indispensable to
    us for the management of our lesser brethren. I will not enter
    into further explanations, for this matter has formed the subject
    of repeated discussions amongst us.
    For us there are no checks to limit the range of our
    activity. Our Super-Government subsists in extra legal conditions
    which are described in the accepted terminology by the energetic
    and forcible word — Dictatorship. I am in a position to tell you
    with a clear conscience that at the proper time we, the
    lawgivers, shall execute judgement and sentence, we shall slay
    and we shall spare, we, as head of all our troops, are mounted on
    the steed of the leader. We rule by force of will, because in our
    hands are the fragments of a once powerful party, now vanquished
    by us. And the weapons in our hands are limitless ambitions,
    burning greediness, merciless vengeance, hatreds and malice.
    It is from us that the all-engulfing terror proceeds. We
    have in our service persons of all opinions, of all doctrines,
    restorating monarchists, demagogues, socialists, communists, and
    utopian dreamers of every kind. We have harnessed them all to the
    task: each one of them on his own account is boring away at the
    last remnants of authority, is striving to overthrow all
    established form of order. By these acts all States are in
    torture; they exhort to tranquility, are ready to sacrifice
    everything for peace: but we will not give them peace until they
    openly acknowledge our international Super-Government, and with
    submissiveness.
    The people have raised a howl about the necessity of
    settling the question of Socialism by way of an international
    agreement. Division into fractional parties has given them into
    our hands, for, in order to carry on a contested struggle one
    must have money, and the money is all in our hands.
    We might have reason to apprehend a union between the
    “clear-sighted” force of the goy kings on their thrones and the
    “blind” force of the goy mobs, but we have taken all the needful
    measure against any such possibility: between the one and the
    other force we have erected a bulwark in the shape of a mutual
    terror between them. In this way the blind force of the people
    remains our support and we, and we only, shall provide them with
    a leader and, of course, direct them along the road that leads to
    our goal.
    In order that the hand of the blind mob may not free itself
    from our guiding hand, we must every now and then enter into
    close communion with it, if not actually in person, at any rate
    through some of the most trusty of our brethren. When we are
    acknowledged as the only authority we shall discuss with the
    people personally on the market places, and we shall instruct
    them on questions of the political in such wise as may turn them
    in the direction that suits us.
    Who is going to verify what is taught in the village
    schools? But what an envoy of the government or a king on his
    throne himself may say cannot but become immediately known to the
    whole State, for it will be spread abroad by the voice of the
    people.
    In order not to annihilate the institutions of the goyim
    before it is time we have touched them with craft and delicacy,
    and have taken hold of the ends of the springs which move their
    mechanism. These springs lay in a strict but just sense of order;
    we have replaced them by the chaotic license of liberalism. We
    have got our hands into the administration of the law, into the
    conduct of elections, into the press, into liberty of the person,
    but principally into education and training as being the
    cornerstones of a free existence.
    We have fooled, bemused and corrupted the youth of the goyim
    by rearing them in principles and theories which are known to us
    to be false although it is by us that they have been inculcated.
    Above the existing laws without substantially altering them,
    and by merely twisting them into contradictions of
    interpretations, we have erected something grandiose in the way
    of results. These results found expression first in the fact that
    the interpretations masked the laws: afterwards they entirely hid
    them from the eyes of the governments owing to the impossibility
    of making anything out of the tangled web of legislation.
    This is the origin of the theory of course of arbitration.
    You may say that the goyim will rise upon us, arms in hand,
    if they guess what is going on before the time comes; but in the
    West we have against this a manoeuvre of such appalling terror
    that the very stoutest hearts quail — the undergrounds,
    metropolitains, those subterranean corridors which, before the
    time comes, will be driven under all the capitals and from whence
    those capitals will be blown into the air with all their
    organizations and archives.

12. PROTOCOL NO. 10

    The outside appearances in the political. The “genius” of
    rascality. What is promised by a Masonic coup d’etat?
    Universal suffrage. Self-importance. Leaders of Masonry. The
    genius who is guide of Masonry. Institutions and their
    functions. The poison of liberalism. Constitution a school
    of party discords. Era of republics. Presidents — the
    puppets of Masonry. Responsibility of Presidents. “Panama”
    Part played by chamber of deputies and president. Masonry —
    the legislative force. New republican constitution.
    Transition to masonic “despotism.” Moment for the
    proclamation of “The Lord of all the World.” Inoculation of
    diseases and other wiles of Masonry.

    To-day I begin with a repetition of what I said before, and
    I beg you to bear in mind that governments and peoples are
    content in the political with outside appearances. And how,
    indeed, are the goyim to perceive the underlying meaning of
    things when their representatives give the best of their energies
    to enjoying themselves? For Our policy it is of the greatest
    importance to take cognisance of this detail; it will be of
    assistance to us when we come to consider the division of
    authority, freedom of speech, of the press, of religion (faith),
    of the law of association, of equality before the law, of the
    inviolability of property, of the dwelling, of taxation (the idea
    of concealed taxes), of the reflex force of the laws. All these
    questions are such as ought not to be touched upon directly and
    openly before the people. In cases where it is indispensable to
    touch upon them they must not be categorically named, it must
    merely be declared without detailed exposition that the
    principles of contemporary law are acknowledged by us. The reason
    of keeping silence in this respect is that by not naming a
    principle we leave ourselves freedom of action, to drop this or
    that out of it without attracting notice; if they were all
    categorically named they would all appear to have been already
    given.
    The mob cherishes a special affection and respect for the
    geniuses of political power and accepts all their deeds of
    violence with the admiring response: “rascally, well, yes, it is
    rascally, but it’s clever! . . a trick, if you like, but how
    craftily played, how magnificently done, what impudent audacity!”
    We count upon attracting all nations to the task of erecting
    the new fundamental structure, the project for which has been
    drawn up by us. This is why, before everything, it is
    indispensable for us to arm ourselves and to store up in
    ourselves that absolutely reckless audacity and irresistible
    might of the spirit which in the person of our active workers
    will break down all hindrances on our way.
    When we have accomplished our coup d’etat we shall say then
    to the various peoples: “Everything has gone terribly badly, all
    have been worn out with sufferings. We are destroying the causes
    of your torment — nationalities, frontiers, differences of
    coinages. You are at liberty, of course, to pronounce sentence
    upon us, but can it possibly be a just one if it is confirmed by
    you before you make any trial of what we are offering you.” . . .
    Then will the mob exalt us and bear us up in their hands in a
    unanimous triumph of hopes and expectations. Voting, which we
    have made the instrument will set us on the throne of the world
    by teaching even the very smallest units of members of the human
    race to vote by means of meetings and agreements by groups, will
    then have served its purposes and will play its part then for the
    last time by a unanimity of desire to make close acquaintance
    with us before condemning us.
    To secure this we must have everybody vote without
    distinction of classes and qualifications, in order to establish
    an absolute majority, which cannot be got from the educated
    propertied classes. In this way, by inculcating in all a sense of
    self-importance, we shall destroy among the goyim the importance
    of the family and its educational value and remove the
    possibility of individual minds splitting off, for the mob,
    handled by us, will not let them come to the front nor even give
    them a hearing; it is accustomed to listen to us only who pay it
    for obedience and attention, In this way we shall create a blind,
    mighty force which will never be in a position to move in any’
    direction without the guidance of our agents set at its head by
    us as leaders of the mob. The people will submit to this regime
    because it will know that upon these leaders will depend its
    earnings, gratifications and the receipt of all kinds of
    benefits.
    A scheme of government should come ready made from one
    brain, because it will never be clinched firmly if it is allowed
    to be split into fractional parts in the minds of many. It is
    allowable, therefore, for us to have cognisance of the scheme of
    action but not to discuss it lest we disturb its artfulness, the
    interdependence of its component parts, the practical force of
    the secret meaning of each clause. To discuss and make
    alterations in a labor of this kind by means of numerous votings
    is to impress upon it the stamp of all ratiocinations and
    misunderstandings which have failed to penetrate the depth and
    nexus of its plottings. We want our schemes to be forcible and
    suitably concocted. Therefore WE OUGHT NOT TO FLING THE WORK OF
    GENIUS OF OUR GUIDE to the fangs of the mob or even of a select
    company.
    These schemes will not turn existing institutions upside
    down just yet. They will only affect changes in their economy and
    consequently in the whole combined movement of their progress,
    which will thus be directed along the paths laid down in our
    schemes.
    Under various names there exists in all countries
    approximately one and the same thing. Representation, Ministry,
    Senate, State Council, Legislative and Executive Corps. I need
    not explain to you the mechanism of the relation of these
    institutions to one another, because you are aware of all that;
    only take note of the fact that each of the above-named
    institutions corresponds to some important function of the State,
    and I would beg you to remark that the word “important” I apply
    not to the institution but to the function, consequently it is
    not the institutions which are important but their functions.
    These institutions have divided up among themselves all the
    functions of government — administrative, legislative,
    executive, wherefore they have come to operate as do the organs
    in the human body. If we injure one part in the machinery of
    State, the State falls sick, like a human body, and will die.
    When we introduced into the State organism the poison of
    Liberalism its whole political complexion underwent a change.
    States have been seized with a mortal illness — blood-poisoning.
    All that remains is to await the end of their death agony.
    Liberalism produced Constitutional States, which took the place
    of what was the only safeguard of the goyim, namely, Despotism;
    and a constitution, as you well know, is nothing else but a
    school of discords, misunderstandings, quarrels, disagreements,
    fruitless party agitations, party whims –in a word, a school of
    everything that serves to destroy the personality of State
    activity. The tribune of the “talkeries” has, no less effectively
    than the Press, condemned the rulers to inactivity and impotence,
    and thereby rendered them useless and superfluous, for which
    reason indeed they have been in many countries deposed. Then it
    was that the era of republics became possible of realization; and
    then it was that we replaced the ruler by a caricature of a
    government — by a president, taken from the mob, from the midst
    of our puppet creatures, our slaves. This was the foundation of
    the mine which we have laid under the goy people, I should rather
    say, under the goy peoples.
    In the near future we shall establish the responsibility of
    presidents.
    By that time we shall be in a position to disregard forms in
    carrying through matters for which our impersonal puppet will be
    responsible. What do we care of the ranks of those striving for
    power should be thinned, if there should arise a deadlock from
    the impossibility of finding presidents, a deadlock which will
    finally disorganize the country? ….
    In order that our scheme may produce this result we shall
    arrange elections in favour of such presidents as have in their
    past some dark, undiscovered stain, some “Panama” or other —
    then they will be trustworthy agents for the accomplishment of
    our plans out of fear of revelations and from the natural desire
    of everyone who has attained power, namely, the retention of the
    privileges, advantages and honour connected with the office of
    president. The chamber of deputies will provide cover for, will
    protect, will elect presidents, but we shall take from it the
    right to propose new, or make changes in existing laws, for this
    right will be given by us to the responsible president, a puppet
    in our hands. Naturally, the authority of the president will then
    become a target for every possible form of attack, but we shall
    provide him with a means of self-defense in the right of an
    appeal to the people, for the decision of the people over the
    heads of their representatives, that is to say, an appeal to that
    same blind slave of ours — the majority of the mob.
    Independently of this we shall invest the president with the
    right of declaring a state of war. We shall justify this last
    right on the ground that the president as chief of the whole army
    of the country must have it at his disposal, in case of need for
    the defense of the new republican constitution, the right to
    defend which will belong to him as the responsible representative
    of this constitution.
    It is easy to understand that in these conditions the key of
    the shrine will lie in our hands, and no one outside ourselves
    will any longer direct the force of legislation.
    Besides this we shall, with the introduction of the new
    republican constitution, take from the Chamber the right of
    interpellation on government measures, on the pretext of
    preserving political secrecy, and, further, we shall by the new
    constitution reduce the number of representatives to a minimum,
    thereby proportionately reducing political passions and the
    passion for politics. If, however, they should, which is hardly
    to be expected, burst into flame, even in this minimum, we shall
    nullify them by a stirring appeal and a reference to the majority
    of the whole people. . . Upon the president will depend the
    appointment of presidents and vice-presidents of the Chamber and
    the Senate. Instead of constant sessions of Parliaments we shall
    reduce their sittings to a few months. Moreover, the president,
    as chief of the executive power, will have the right to summon
    and dissolve Parliament, and, in the latter case, to prolong the
    time for the appointment of a new parliamentary assembly. But in
    order that the consequences of all these acts which in substance
    are illegal, should not, prematurely for our plans, fall upon the
    responsibility established by us of the president, we shall
    instigate ministers and other officials of the higher
    administration about the president to evade his dispositions by
    taking measures of their own, for doing which they will be made
    the scapegoats in his place. . . This part we especially
    recommend to be given to be played by the Senate, the Council of
    State, or the Council of Ministers, but not to an individual
    official.
    The president will, at our discretion, interpret the sense
    of such of the existing laws as admit of various interpretation;
    he will further annul them when we indicate to him the necessity
    to do so, besides this, he will have the right to propose
    temporary laws, and even new departures in the government
    constitutional working, the pretext both for the one and the
    other being the requirements for the supreme welfare of the
    State.
    By such measures we shall obtain the power of destroying
    little by little, step by step, all that at the outset when we
    enter on our rights, we are compelled to introduce into the
    constitutions of States to prepare for the transition to an
    imperceptible abolition of every kind of constitution, and then
    the time is come to turn every form of government into our
    despotism.
    The recognition of our despot may also come before the
    destruction of the constitution; the moment for this recognition
    will come when the peoples, utterly wearied by the irregularities
    and incompetence — a matter which we shall arrange for — of
    their rulers, will clamour: “Away with them and give us one king
    over all the earth who will unite us and annihilate the causes of
    discords — frontiers, nationalities, religions, State debts —
    who will give us peace and quiet, which we cannot find under our
    rulers and representatives.”
    But you yourselves perfectly well know that to produce the
    possibility of the expression of such wishes by all the nations
    it is indispensable to trouble in all countries the people’s
    relations with their governments so as to utterly exhaust
    humanity with dissension, hatred, struggle, envy and even by the
    use of torture, by starvation, BY THE INOCULATION OF DISEASES, by
    want, so that the GOYIM see no other issue than to take refuge in
    our complete sovereignty in money and in all else.
    But if we give the nations of the world a breathing space
    the moment we long for is hardly likely ever to arrive.

13. PROTOCOL NO. 11

    Programme of the new constitution. Certain details of the
    proposed revolution. The goyim — a pack of sheep. Secret
    masonry and its “show” lodges.

    The State Council has been, as it were, the emphatic
    expression of the authority of the ruler: it will be, as the
    “show” part of the Legislative Corps, what may be called the
    editorial committee of the laws and decrees of the ruler.
    This, then, is the programme of the new constitution. We
    shall make Law, Right and Justice (1) in the guise of proposals
    to the Legislative Corps, (2) by decrees of the president under
    the guise of general regulations, of orders of the Senate and of
    resolutions of the State Council in the guise of ministerial
    orders, (3) and in case a suitable occasion should arise — in
    the form of a revolution in the State.
    Having established approximately the modus agendi we will
    occupy ourselves with details of those combinations by which we
    have still to complete the revolution in the course of the
    machinery of State in the direction already indicated. By these
    combinations I mean the freedom of the Press, the right of
    association, freedom of conscience, the voting principle, and
    many another that must disappear for ever from the memory of man,
    or undergo a radical alteration the day after the promulgation of
    the new constitution. It is only at that moment that we shall be
    able at once to announce all our orders, for, afterwards, every
    noticeable alteration will be dangerous, for the following
    reasons: if this alteration be brought in with harsh severity and
    in a sense of severity and limitations, it may lead to a feeling
    of despair caused by fear of new alterations in the same
    direction; if, on the other hand, it be brought in a sense of
    further indulgences it will be said that we have recognized our
    own wrongdoing and this will destroy the prestige of the
    infallibility of our authority, or else it will be said that we
    have become alarmed and are compelled to show a yielding
    disposition, for which we shall get no thanks because it will be
    supposed to be compulsory. . . Both the one and the other are
    injurious to the prestige of the new constitution. What we want
    is that from the first moment of its promulgation, while the
    peoples of the world are still stunned by the accomplished fact
    of the revolution, still in a condition of terror and
    uncertainty, they should recognize once for all that we are so
    strong, so inexpungable, so superabundantly filled with power,
    that in no case shall we take any account of them, and so far
    from paying any attention to their opinions or wishes, we are
    ready and able to crush with irresistible power all expression or
    manifestation thereof at every moment and in every place, that we
    have seized at once everything we wanted and shall in no case
    divide our power with them. . . Then in fear and trembling they
    will close their eyes to everything, and be content to await what
    will be the end of it all.
    The goyim are a flock of sheep, and we are their wolves. And
    you know what happens when the wolves get hold of the flock?…
    There is another reason also why they will close their eyes:
    for we shall keep promising them to give back all the liberties
    we have taken away as soon as we have quelled the enemies of
    peace and tamed all parties. . .
    It is not worth while to say anything about how long a time
    they will be kept waiting for this return of their liberties
    For what purpose then have we invented this whole policy and
    insinuated it into the minds of the goys without giving them any
    chance to examine its underlying meaning? For what, indeed, if
    not in order to obtain in a roundabout way what is for our
    scattered tribe unattainable by the direct road? It is this which
    has served as the basis for our organization of secret masonry
    which is not known to, and aims which are not even so much as
    suspected by, these Goy cattle, attracted by us into the “Show”
    army of Masonic Lodges in order to throw dust in the eyes of
    their fellows.
    God has granted to us, His Chosen People, the gift of the
    dispersion, and in this which appears in all eyes to be our
    weakness, has come forth all our strength, which has now brought
    us to the threshold of sovereignty over all the world.
    There now remains not much more for us to build up upon the
    foundation we have laid.

14. PROTOCOL NO. 12

    Masonic interpretation of the word “freedom.” Future of the
    press in the masonic kingdom. Control of the press.
    Correspondence agencies. What is progress as understood by
    masonry? More about the press. Masonic solidarity in the
    press of to-day. The arousing of “public” demands in the
    provinces. Infallibility of the new regime.

    The word “freedom,” which can be interpreted in various
    ways, is defined by us as follows:–
    Freedom is the right to do that which the law allows. This
    interpretation of the word will at the proper time be of service
    to us, because all freedom will thus be in our hands, since the
    laws will abolish or create only that which is desirable for us
    according to the aforesaid programme.
    We shall deal with the press in the following way: What is
    the part played by the press today? It serves to excite and
    inflame those passions which are needed for our purpose or else
    it serves selfish ends of parties. It is often vapid, unjust,
    mendacious, and the majority of the public have not the slightest
    idea what ends the press really serves. We shall saddle and
    bridle it with a tight curb: we shall do the same also with all
    productions of the printing press, for where would be the sense
    of getting rid of the attacks of the press if we remain targets
    for pamphlets and books? The produce of publicity, which nowadays
    is a source of heavy expense owing to the necessity of censoring
    it, will be turned by us into a very lucrative source of income
    to our State: we shall lay on it a special stamp tax and require
    deposits of caution-money before permitting the establishment of
    any organ of the press or of printing offices; these will then
    have to guarantee our government against any kind of attack on
    the part of the press. For any attempt to attack us, if such
    still be possible, we shall inflict fines without mercy. Such
    measures as stamp tax, deposits, of caution money and fines
    secured by these deposits, will bring in a huge income to the
    government. It is true that party organs might not spare money
    for the sake of publicity, but these we shall shut up at the
    second attack upon us. No one shall with impunity lay a finger on
    the aureole of our government infallibility. The pretext for
    stopping any publication will be the alleged plea that it is
    agitating the public mind without occasion or justification. I
    beg you to note that among those making attacks upon us will also
    be organs established by us, but they will attack exclusively
    points that we have pre-determined to alter.
    Not a single announcement will reach the public without our
    control. Even now this is already attained by us inasmuch as all
    news items are received by a few agencies, in whose offices they
    are focused from all parts of the world. These agencies will then
    be already entirely ours and will give publicity only to what we
    dictate to them.
    If already now we have contrived to possess ourselves of the
    minds of the goy communities to such an extent that they all come
    near looking upon the events of the world through the coloured
    glasses of those spectacles we are setting astride their noses:
    if already now there is not a single State where there exist for
    us any barriers to admittance into what goy stupidity calls State
    secrets: what will our position be then, when we shall be
    acknowledged supreme lords of the world in the person of our king
    of all the world….
    Let us turn again to the future of the printing press. Every
    one desirous of being a publisher, librarian, or printer, will be
    obliged to provide himself with the diploma instituted therefor,
    which, in case of any fault, will be immediately impounded. With
    such measures the instrument of thought will become an educative
    means in the hands of our government, which will no longer allow
    the mass of the nation to be led astray in by-ways and fantasies
    about the blessings of progress. Is there any one of us who does
    not know that these phantom blessings are the direct roads to
    foolish imaginings which give birth to anarchical relations of
    men among themselves and towards authority, because progress, or
    rather the idea of progress, has introduced the conception of
    every kind of emancipation, but has failed to establish its
    limits. . . All the so-called liberals are anarchists, if not in
    fact, at any rate in thought. Every one of them is hunting after
    phantoms of freedom, and falling exclusively into license, that
    is, into the anarchy of protest for the sake of protest.
    We turn to the periodical press. We shall impose on it, as
    on all printed matter, stamp taxes per sheet and deposits of
    caution-money, and books of less than 30 sheets will pay double.
    We shall reckon them as pamphlets in order, on the one hand, to
    reduce the number of magazines, which are the worst form of
    printed poison, and, on the other, in order that this measure may
    force writers into such lengthy productions that they will be
    little read especially as they will be costly. At the same time
    what we shall publish ourselves to influence mental development
    in the direction laid down for our profit will he cheap and will
    be read voraciously. The tax will bring vapid literary ambitions
    within bounds and the liability to penalties will make literary
    men dependent upon us. And if there should be any found who are
    desirous of writing against us, they will not find any person
    eager to print their productions. Before accepting any production
    for publication in print the publisher or printer will have to
    apply to the authorities for permission to do so. Thus we shall
    know beforehand of all tricks preparing against us and shall
    nullify them by getting ahead with explanations on the subject
    treated of.
    Literature and journalism are two of the most important
    educative forces, and therefore our government will become
    proprietor of the majority of the journals. This will neutralize
    the injurious influence of the privately-owned press and will put
    us in possession of the tremendous influence upon the public
    mind. . . If we give permit for ten journals, we shall ourselves
    found thirty, and so on the same proportion. This, however, must
    in nowise be suspected by the public. For which reason all
    journals published by us will be of the most opposite, in
    appearance, tendencies and opinions, thereby creating confidence
    in us and bringing over to us our quite unsuspicious opponents,
    who will thus fall into our trap and be rendered harmless.
    In the front rank will stand organs of an official
    character. They will always stand guard over our interests, and
    therefore their influence will comparatively insignificant.
    In the second rank will be the semi-official organs, whose part
    it will be to attract the tepid and indifferent. In the third
    rank we shall set up our own, to all appearance, opposition,
    which, in at least one of its organs, will present what looks
    like the very antipodes to us. Our real opponents at heart will
    accept this simulated opposition as their own and will show us
    their cards.
    All our newspapers will be of all possible complexions —
    aristocratic, republican, revolutionary, even anarchical — for
    so long, of course, as the constitution exists. . . Like the
    Indian idol Vishnu they will have a hundred hands, and every one
    of them will have a finger on any one of the public opinions as
    required. When a pulse quickens these hands will lead opinion in
    the direction of our aims, for an excited patient loses all power
    of judgment and easily yields to suggestion. Those fools who will
    think they are repeating the opinion of a newspaper of their own
    camp will be repeating our opinion or any opinion that seems
    desirable for us. In the vain belief that they are following the
    organ of their party they will in fact follow the flag which we
    hang out for them.
    In order to direct our newspaper militia in this sense we
    must take especial and minute care in organizing this matter.
    Under the title of central department of the press we shall
    institute literary gatherings at which our agents will without
    attracting attention issue the orders and watchwords of the day.
    By discussing and controverting, but always superficially,
    without touching the essence of the matter, our organs will carry
    on a sham fight fusillade with the official newspapers solely for
    the purpose of giving occasion for us to express ourselves more
    fully than could well be done from the outset in official
    announcements, whenever, of course, that is to our advantage.
    These attacks upon us will also serve another purpose,
    namely, that our subjects will be convinced of the existence of
    full freedom of speech and so give our agents an occasion to
    affirm that all organs which oppose us are empty babblers, since
    they are incapable of finding any substantial objections to our
    orders.
    Methods of organization like these, imperceptible to the
    public eye but absolutely sure, are the best calculated to
    succeed in bringing the attention and the confidence of the
    public to the side of our government. Thanks to such methods we
    shall be in a position as from time to time may be required, to
    excite or to tranquillise the public mind on political questions,
    to persuade or to confuse, printing now truth, now lies, facts or
    their contradictions, according as they may be well or ill
    received, always very cautiously feeling our ground before
    stepping upon it. . . We shall have a sure triumph over our
    opponents since they will not have at their disposition organs of
    the press in which they can give full and final expression to
    their views owing to the aforesaid methods of dealing with the
    press. We shall not even need to refute them except very
    superficially.
    Trial shots like these, fired by us in the third rank of our
    press, in case of need, will be energetically refuted by us in
    our semi-official organs.
    Even nowadays, already, to take only the French press, there
    are forms which reveal masonic solidarity in acting on the
    watchword: all organs of the press are bound together by
    professional secrecy; like the augurs of old, not one of their
    numbers will give away the secret of his sources of information
    unless it be resolved to make announcement of them. Not one
    journalist will venture to betray this secret, for not one of
    them is ever admitted to practise literature unless his whole
    past has some disgraceful sore or other. . . These sores would be
    immediately revealed. So long as they remain the secret of a few
    the prestige of the journalist attracts the majority of the
    country — the mob follow after him with enthusiasm.
    Our calculations are especially extended to the provinces.
    It is indispensable for us to inflame there those hopes and
    impulses with which we could at any moment fall upon the capital,
    and we shall represent to the capitals that these expressions are
    the independent hopes and impulses of the provinces. Naturally,
    the source of them will be always one and the same — ours. What
    we need is that, until such time as we are in the plenitude of
    power, the capitals should find themselves stifled by the
    provincial opinion of the nation, i.e., of a majority arranged by
    our agentur. What we need is that at the psychological moment the
    capitals should not be in a position to discuss an accomplished
    fact for the simple reason, if for no other, that it has been
    accepted by the public opinion of a majority in the provinces.
    When we are in the period of the new regime transitional to
    that of our assumption of full sovereignity must not admit any
    revelations by the press of any form of public dishonesty; it is
    necessary that the new regime should be thought to have so
    perfectly contented everybody that even criminality has
    disappeared. . . Cases of the manifestation of criminality should
    remain known only to their victims and to chance witnesses — no
    more.

15. PROTOCOL NO. 13 (THIS IS ME:)

    The need for daily bread. Questions of the Political.
    Questions of industry. Amusements. People’s Palaces. “Truth
    is One.” The great problems.

    The need for daily bread forces the goyim to keep silence
    and be our humble servants. Agents taken on to our press from
    among the goyim will at our orders discuss anything which it is
    inconvenient for us to issue directly in official documents, and
    we meanwhile, quietly amid the din of the discussion so raised,
    shall simply take and carry through such measures as we wish and
    then offer them to the public as an accomplished fact. No one
    will dare to demand the abrogation of a matter once settled, all
    the more so as it will be represented as an improvement. . . And
    immediately the press will distract the current of thought
    towards new questions (have we not trained people always to be
    seeking something new?). Into the discussions of these new
    questions will throw themselves those of the brainless dispensers
    of fortunes who are not able even now to understand that they
    have not the remotest conception about the matters which they
    undertake to discuss. Questions of the political are unattainable
    for any save those who have guided it already for many ages, the
    creators.
    From all this you will see that in securing the opinion of
    the mob we are only facilitating the working of our machinery,
    and you may remark that it is not for actions but for words
    issued by us on this or that question that we seem to seek
    approval. We are constantly making public declaration that we are
    guided in all our undertakings by the hope, joined to the
    conviction, that we are serving the common weal.
    In order to distract people who may be too troublesome from
    discussions of questions of the political we are now putting
    forward what we allege to be new questions of the political,
    namely, questions of industry. In this sphere let them discuss
    themselves silly! The masses are agreed to remain inactive, to
    take a rest from what they suppose to be political activity
    (which we trained them to in order to use them as a means of
    combatting the goy governments) only on condition of being found
    new employments, in which we are prescribing them something that
    looks like the same political object. In order that the masses
    themselves may not guess what they are about we further distract
    them with amusements, games, pastimes, passions, people’s
    palaces. . . Soon we shall begin through the press to propose
    competitions in art, in sport of all kinds: these interests will
    finally distract their minds from questions in which we should
    find ourselves compelled to oppose them. Growing more and more
    disaccustomed to reflect and form any opinions of their own,
    people will begin to talk in the same tone as we, because we
    alone shall be offering them new directions for thought of course
    through such persons as will not be suspected of solidarity with
    us.
    The part played by the liberals, utopian dreamers, will be
    finally played out when our government is acknowledged. Till such
    time they will continue to do us good service. Therefore we shall
    continue to direct their minds to all sorts of vain conceptions
    of fantastic theories, new and apparently progressive: for have
    we not with complete success turned the brainless heads of the
    goyim with progress, till there it not among the goyim one mind
    able to perceive that under this work lies a departure from truth
    in all cases where it is not a question of material inventions,
    for truth is one, and in it there is no place for progress.
    Progress, like a fallacious idea, serves to obscure truth so that
    none may know it except us, the Chosen of God, its guardians.
    When we come into our kingdom our orators will expound great
    problems which have turned humanity upside down in order to bring
    it at the end under our beneficent rule.
    Who will ever suspect then that all these peoples were
    stage-managed by us according to political plan which no one has
    so much as guessed at in the course of many centuries? . . .

16. PROTOCOL NO. 14

    The religion of the future. Future conditions of serfdom.
    Inaccessibility of knowledge regarding the religion of the
    future. Pornography and the printed matter of the future.

    When we come into our kingdom it will be undesirable for us
    that there should exist any other religion than ours of the One
    God with whom our destiny is bound up by our position as the
    Chosen People and through whom our same destiny is united with
    the destinies of the world. We must therefore sweep away all
    other forms of belief. If this gives birth to the atheists whom
    we see to-day, it will not, being only a transitional stage,
    interfere with our views, but will serve as a warning for those
    generations which will hearken to our preaching of the religion
    of Moses, that, by its stable and thoroughly elaborated system
    has brought all the peoples of the world into subjection to us.
    Therein we shall emphasize its mystical right, on which, as we
    shall say, all its educative power is based. . . Then at every
    possible opportunity we shall publish articles in which we shall
    make comparisons between our beneficent rule and those of past
    ages. The blessings of tranquillity, though it be a tranquility
    forcibly brought about by centuries of agitation, will throw into
    higher relief the benefits to which we shall point. The errors of
    the goyim governments will be depicted by us in the most vivid
    hues. We shall implant such an abhorrence of them that the
    peoples will prefer tranquillity in a state of serfdom to those
    rights of vaunted freedom which have tortured humanity and
    exhausted the very sources of human existence, sources which have
    been exploited by a mob of rascally adventurers who know not what
    they do. . . Useless changes of forms of government to which we
    instigated the GOYIM when we were undermining their state
    structures, will have so wearied the peoples by that time that
    they will prefer to suffer anything under us rather than run the
    risk of enduring again all the agitations and miseries they have
    gone through.
    At the same time we shall not omit to emphasize the
    historical mistakes of the goy governments which have tormented
    humanity for so many centuries by their lack of understanding of
    everything that constitutes the true good of humanity in their
    chase after fantastic schemes of social blessings, and have never
    noticed that these schemes kept on producing a worse and never a
    better state of the universal relations which are the basis of
    human life. . .
    The whole force of our principles and methods will lie in
    the fact that we shall present them and expound them as a
    splendid contrast to the dead and decomposed old order of things
    in social life.
    Our philosophers will discuss all the shortcomings of the
    various beliefs of the GOYIM, but no one will ever bring under
    discussion our faith from its true point of view since this will
    be fully learned by none save ours, who will never dare to betray
    its secrets.
    In countries known as progressive and enlightened we have
    created a senseless, filthy, abominable literature. For some time
    after our entrance to power we shall continue to encourage its
    existence in order to provide a telling relief by contrast to the
    speeches, party programme, which will be distributed from exalted
    quarters of ours. Our wise men, trained to become leaders of the
    goyim, will compose speeches, projects, memoirs, articles, which
    will be used by us to influence the minds of the goyim, directing
    them towards such understanding and forms of knowledge as have
    been determined by us.

17. PROTOCOL NO. 15

    One-day coup d'etat (revolution) over all the world.
    Executions. Future lot of goyim-masons. Mysticism of
    authority. Multiplication of masonic lodges. Central
    governing board of masonic elders. The "Azev-tactics."
    Masonry as leader and guide of all secret societies.
    Significance of public applause. Collectivism. Victims.
    Executions of masons. Fall of the prestige of laws and
    authority. Our position as the Chosen people. Brevity and
    clarity of the laws of the kingdom of the future. Obedience
    to orders. Measures against abuse of authority. Severity of
    penalties. Age-limit for judges. Liberalism of judges and
    authorities. The money of all the world. Absolutism of
    masonry. Right of appeal. Patriarchal "outside appearance"
    of the power of the future "ruler." Apotheosis of the ruler.
    The right of the strong as the one and only right. The King
    of Israel. Patriarch of all the world.

    When we at last definitely come into our kingdom by the aid
    of coups d'etat prepared everywhere for one and the same day,
    after the worthlessness of all existing forms of government has
    been definitely acknowledged (and not a little time will pass
    before that comes about, perhaps even a whole century) we shall
    make it our task to see that against us such things as plots
    shall no longer exist. With this purpose we shall slay without
    mercy all who take arms (in hand) to oppose our coming into our
    kingdom. Every kind of new institution of anything like a secret
    society will also be punished with death; those of them which are
    now in existence, are known to us, serve us and have served us,
    we shall disband and send into exile to continents far removed
    from Europe. In this way we shall proceed with those GOY masons
    who know too much; such of these as we may for some reason spare
    will be kept in constant fear of exile. We shall promulgate a law
    making all former members of secret societies liable to exile
    from Europe as the centre of our rule.
    Resolutions of our government will be final, without appeal.
    In the goy societies, in which we have planted and deeply
    rooted discord and protestantism, the only possible way of
    restoring order is to employ merciless measures that prove the
    direct force of authority: no regard must be paid to the victims
    who fall, they suffer for the well being of the future. The
    attainment of that well-being, even at the expense of sacrifices,
    is the duty of any kind of government that acknowledges as
    justification for its existence not only its privileges but its
    obligations. The principal guarantee of stability of rule is to
    confirm the aureole of power, and this aureole is attained only
    by such a majestic inflexibility of might as shall carry on its
    face the emblems of inviolability from mystical causes -- from
    the choice of God. Such was, until recent times, the Russian
    autocracy, the one and only serious foe we had in the world,
    without counting the Papacy. Bear in mind the example when Italy,
    drenched with blood, never touched a hair of the head of Sulla
    who had poured forth that blood: Sulla enjoyed an apotheosis for
    his might in the eyes of the people, though they had been torn in
    pieces by him, but his intrepid return to Italy ringed him round
    with inviolability. The people do not lay a finger on him who
    hypnotizes them by his daring and strength of mind.
    Meantime, however, until we come into our kingdom, we shall
    act in the contrary way: we shall create and multiply free
    masonic lodges in all the countries of the world, absorb into
    them all who may become or who are prominent in public activity,
    for in these lodges we shall find our principal intelligence
    office and means of influence. All these lodges we shall bring
    under one central administration, known to us alone and to all
    others absolutely unknown, which will be composed of our learned
    elders. The lodges will have their representatives who will serve
    to screen the above-mentioned administration of masonry and from
    whom will issue the watchword and programme. In these lodges we
    shall tie together the knot which binds together all
    revolutionary and liberal elements. Their composition will be
    made up of all strata of society. The most secret political plots
    will be known to us and will fall under our guiding hands on the
    very day of their conception. Among the members of these lodges
    will be almost all the agents of international and national
    police since their service is for us irreplaceable in the respect
    that the police is in a position not only to use its own
    particular measures with the insubordinate, but also to screen
    our activities and provide pretexts for discontents, et cetera.
    The class of people who most willingly enter into secret
    societies are those who live by their wits, careerists, and in
    general people, mostly light-minded, with whom we shall have no
    difficulty in dealing and in using to wind up the mechanism of
    the machine devised by us. If this world grows agitated the
    meaning of that will be that we have had to stir it up in order
    to break up its too great solidarity. But if there should arise
    in its midst a plot, then at the head of that plot will be no
    other than one of our most trusted servants. It is natural that
    we and no other should lead masonic activities, for we know
    whither we are leading, we know the final goal of every form of
    activity whereas the goyim have knowledge of nothing, not even of
    the immediate effect of action; they put before themselves,
    usually, the momentary reckoning of the satisfaction of their
    self-opinion in the accomplishment of their thought without even
    remarking that the very conception never belonged to their
    initiative but to our instigation of their thought. . .
    The goyim enter the lodges out of curiosity or in the hope
    by their means to get a nibble at the public pie, and some of
    them in order to obtain a hearing before the public for their
    impracticable and groundless fantasies: they thirst for the
    emotion of success and applause, of which we are remarkably
    generous. And the reason why we give them this success is to make
    use of the high conceit of themselves to which it gives birth,
    for that insensibly disposes them to assimilate our suggestions
    without being on their guard against them in the fullness of
    their confidence that it is their own infallibility which is
    giving utterance to their own thoughts and that it is impossible
    for them to borrow those of others. . . You cannot imagine to
    what extent the wisest of the goyim can be brought to a state of
    unconscious naivete in the presence of this condition of high
    conceit of themselves, and at the same time how easy it is to
    take the heart out of them by the slightest ill-success, though
    it be nothing more than the stoppage of the applause they had,
    and to reduce them to a slavish submission for the sake of
    winning a renewal of success. . . By so much as ours disregard
    success if only they can carry through their plans. By so much
    the GOYIM are willing to sacrifice any plans only to have
    success. This psychology of theirs materially facilitates for us
    the task of setting them in the required direction. These tigers
    in appearance have the souls of sheep and the wind blows freely
    through their heads. We have set them on the hobby-horse of an
    idea about the absorption of individuality by the symbolic unit
    of collectivism. They have never yet and they never will have the
    sense to reflect that this hobby horse is a manifest violation of
    the most important law of nature, which has established from the
    very creation of the world one unit unlike another and precisely
    for the purpose of instituting individuality.
    If we have been able to bring them to such a pitch of stupid
    blindness is it not a proof, and an amazingly clear proof, of the
    degree to which the mind of the goyim is undeveloped in
    comparison with our mind? This it is, mainly, which guarantees
    our success.
    And how far-seeing were our learned elders in ancient times
    when they said that to attain a serious end it behooves not to
    stop at any means or to count the victims sacrificed for the sake
    of that end. . . We have not counted the victims of the seed of
    the goy cattle, though we have sacrificed many of our own, but
    for that we have now already given them such a position on the
    earth as they could not even have dreamed of. The comparatively
    small numbers of the victims from the number of ours have
    preserved our nationality from destruction. Death is the
    inevitable end for all. It is better to bring that end nearer to
    those who hinder our affairs than to ourselves, to the founders
    of this affair. We execute masons in such wise that none save the
    brotherhood can ever have a suspicion of it, not even the victims
    themselves of our death sentence, they all die when required as
    if from a normal kind of illness. Knowing this, even the
    brotherhood in its turn dare not protest. By such methods we have
    plucked out of the midst of masonry the very root of protest
    against our disposition. While preaching liberalism to the goyim
    we at the same time keep our own people and our agents in a state
    of unquestioning submission.
    Under our influence the execution of the laws of the goyim
    has been reduced to a minimum. The prestige of the law has been
    exploded by the liberal interpretations introduced into this
    sphere. In the most important and fundamental affairs and
    questions judges decide as we dictate to them, see matters in the
    light wherewith we enfold them for the administration of the
    goyim, of course, through persons who are our tools though we do
    not appear to have anything in common with them -- by newspaper
    opinion or by other means. Even senators and the higher
    administration accept our counsels. The purely brute mind of the
    goyim is incapable of use for analysis and observation, and still
    more for the foreseeing whither a certain manner of setting a
    question may tend.
    In this difference in capacity for thought between the goyim
    and ourselves may be clearly discerned the seal of our position
    on the Chosen People and of our higher quality of humanness, in
    contra-distinction to the brute mind of the goyim. Their eyes are
    open, but see nothing before them and do not invent (unless,
    perhaps, material things). From this it is plain that nature
    herself has destined us to guide and rule the world.
    When comes the time of our overt rule, the time to manifest
    its blessings, we shall remake all legislatures, all our laws
    will be brief, plain, stable, without any kind of
    interpretations, so that anyone will be in a position to know
    them perfectly. The main feature which will run right through
    them is submission to orders, and this principle will be carried
    to a grandiose height. Every abuse will then disappear in
    consequence of the responsibility of all down to the lowest unit
    before the higher authority of the representative of power.
    Abuses of power subordinate to this last instance will be so
    mercilessly punished that none will be found anxious to try
    experiments with their own powers. We shall follow up jealously
    every action of the administration on which depends the smooth
    running of the machinery of the State, for slackness in this
    produces slackness everywhere; not a single case of illegality or
    abuse of power will be left without exemplary punishment.
    Concealment of guilt, connivance between those in the
    service of the administration -- all this kind of evil will
    disappear after the very first examples of severe punishment. The
    aureole of our power demands suitable, that is, cruel,
    punishments for the slightest infringement, for the sake of gain,
    of its supreme prestige. The sufferer, though his punishment may
    exceed his fault, will count as a soldier falling on the
    administrative field of battle in the interest of authority,
    principle and law, which do not permit that any of those who hold
    the reins of the public coach should turn aside from the public
    highway to their own private paths. For example: our judges will
    know that whenever they feel disposed to plume themselves on
    foolish clemency they are violating the law of justice which is
    instituted for the exemplary edification of men by penalties for
    lapses and not for display of the spiritual qualities of the
    judge. . . Such qualities it is proper to show in private life,
    but not in a public square which is the educationary basis of
    human life.
    Our legal staff will serve not beyond the age of 55, firstly
    because old men more obstinately hold to prejudiced opinions, and
    are less capable of submitting to new directions, and secondly
    because this will give us the possibility by this measure of
    securing elasticity in the changing of staff, which will thus the
    more easily bend under our pressure: he who wishes to keep his
    place will have to give blind obedience to deserve it. In
    general, our judges will be elected by us only from among those
    who thoroughly understand that the part they have to play is to
    punish and apply laws and not to dream about the manifestations
    of liberalism at the expense of the educationary scheme of the
    State, as the goyim in these days imagine it to be. . . This
    method of shuffling the staff will serve also to explode any
    collective solidarity of those in the same service and will bind
    all to the interests of the government upon which their fate will
    depend. The young generation of judges will be trained in certain
    views regarding the inadmissibility of any abuses that might
    disturb the established order of our subjects among themselves.
    In these days the judges of the goyim create indulgences to
    every kind of crimes, not having a just understanding of their
    office, because the rulers of the present age in appointing
    judges to office take no care to inculcate in them a sense of
    duty and consciousness of the matter which is demanded of them.
    As a brute beast lets out its young in search of prey, so do the
    goyim give their subjects places of profit without thinking to
    make clear to them for what purpose such place was created. This
    is the reason why their governments are being ruined by their own
    forces through the acts of their own administration.
    Let us borrow from the example of the results of these
    actions yet another lesson for our government.
    We shall root out liberalism from all the important
    strategic posts of our government on which depends the training
    of subordinates for our State structure. Such posts will fall
    exclusively to those who have been trained by us for
    administrative rule. To the possible objection that the
    retirement of old servants will cost the Treasury heavily, I
    reply, firstly, they will be provided with some private service
    in place of what they lose, and, secondly, I have to remark that
    all the money in the world will be concentrated in our hands,
    consequently it is not our government that has to fear expense.
    Our absolutism will in all things be logically consecutive
    and therefore in each one of its decrees our supreme will will be
    respected and unquestionably fulfilled: it will ignore all
    murmurs, all discontents of every kind and will destroy to the
    root every kind of manifestation of them in act by punishment of
    an exemplary character.
    We shall abolish the right of cassation, which will be
    transferred exclusively to our disposal -- to the cognisanze of
    him who rules, for we must not allow the conception among the
    people of a thought that there could be such a thing as a
    decision that is not right of judges set up by us. If, however,
    anything like this should occur, we shall ourselves cassate the
    decision, but inflict therewith such exemplary punishment on the
    judge for lack of understanding of his duty and the purpose of
    his appointment as will prevent a repetition of such cases. I
    repeat that it must be borne in mind that we shall know every
    step of our administration which only needs to be closely watched
    for the people to be content with us, for it has the right to
    demand from a good government a good official.
    Our government will have the appearance of a patriarchal
    paternal guardianship on the part of our ruler. Our own nation
    and our subjects will discern in his person a father caring for
    their every need, their every act, their every inter-relation as
    subjects one with another, as well as their relations to the
    ruler. They will then be so thoroughly imbued with the thought
    that it is impossible for them to dispense with this wardship and
    guidance, if the wish to live in piece and quiet, that they will
    acknowledge the autocracy of our ruler with a devotion bordering
    on APOTHEOSIS, especially when they are convinced that those whom
    we set up do not put their own in place of his authority, but
    only blindly execute his dictates. They will be rejoiced that we
    have regulated everything in their lives as is done by wise
    parents who desire to train their children in the cause of duty
    and submission, For the peoples of the world in regard to the
    secrets of our polity are ever through the ages only children
    under age, precisely as are also their governments.
    As you see, I found our despotism on right and duty: the
    right to compel the execution of duty is the direct obligation of
    a government which is a father for its subjects. It has the right
    of the strong that it may use it for the benefit of directing
    humanity towards that order which is defined by nature, namely,
    submission. Everything in the world is in a state of submission,
    if not to man, then to circumstances or its own inner character,
    in all cases, to what is stronger. And so shall we be this
    something stronger for the sake of good.
    We are obliged without hesitation to sacrifice individuals,
    who commit a breach of established order, for in the exemplary
    punishment of evil lies a great educational problem.
    When the King of Israel sets upon his sacred head the crown
    offered him by Europe he will become patriarch of the world. The
    indispensable victims offered by him in consequence of their
    suitability will never reach the number of victims offered in the
    course of centuries by the mania of magnificence, the emulation
    between the goy governments.
    Our King will be in constant communion with the peoples,
    making to them from the tribune speeches which fame will in that
    same hour distribute over all the world.

18. PROTOCOL NO. 16

    Emasculation of the universities. Substitute for classicism.
    Training and calling. Advertisement of the authority of “the
    ruler” in the schools. Abolition of freedom of instruction.
    New Theories. Independence of thought. Teaching by object
    lessons.

    In order to effect the destruction of all collective forces
    except ours we shall emasculate the first stage of collectivism –
    – the universities, by re-educating them in a new direction.
    Their officials and professors will be prepared for their
    business by detailed secret programmes of action from which they
    will not with immunity diverge, not by one iota. They will be
    appointed with especial precaution, and will be so placed as to
    be wholly dependent upon the Government.
    We shall exclude from the course of instruction State Law as
    also all that concerns the political question. These subjects
    will be taught to a few dozens of persons chosen for their pre-
    eminent capacities from among the number of the initiated. The
    universities must no longer send out from their halls milksops
    concocting plans for a constitution, like a comedy or a tragedy,
    busying themselves with questions of policy in which even their
    own fathers never had any power of thought.
    The ill-guided acquaintance of a large number of persons
    with questions of polity creates utopian dreamers and bad
    subjects, as you can see for yourselves from the example of the
    universal education in this direction of the goyim. We must
    introduce into their education all those principles which have so
    brilliantly broken up their order. But when we are in power we
    shall remove every kind of disturbing subject from the course of
    education and shall make out of the youth obedient children of
    authority, loving him who rules as the support and hope of peace
    and quiet.
    Classicism, as also any form of study of ancient history, in
    which there are more bad than good examples, we shall replace
    with the study of the programme of the future. We shall erase
    from the memory of men all facts of previous centuries which are
    undesirable to us, and leave only those which depict all the
    errors of the governments of the goyim. The study of practical
    life, of the obligations of order, of the relations of people one
    to another, of avoiding bad and selfish examples which spread the
    infection of evil, and similar questions of an educative nature,
    will stand in the forefront of the teaching programme, which will
    be drawn up on a separate plan for each calling or slate of life,
    in no wise generalising the teaching. This treatment of the
    question has special importance.
    Each state of life must be trained within strict limits
    corresponding to its destination and work in life. The occasional
    genius has always managed and always will manage to slip through
    into other states of life but it is the most perfect folly for
    the sake of this rare occasional genius to let through into ranks
    foreign to them the untalented who thus rob of their places those
    who belong to those ranks by birth or employment. You know
    yourselves in what all this has ended for the goyim who allowed
    this crying absurdity.
    In order that he who rules may be seated firmly in the
    hearts and minds of his subjects it is necessary for the time of
    his activity to instruct the whole nation in the schools and on
    the market places about his meaning and his acts and all his
    beneficent initiatives.
    We shall abolish every kind of freedom of instruction.
    Learners of all ages will have the right to assemble together
    with their parents in the educational establishments as it were
    in a club: during these assemblies, on holydays, teachers will
    read what will pass as free lectures on questions of human
    relations, of the laws of examples, of the limitations which are
    born of unconscious relations, and, finally, of the philosophy of
    new theories not yet declared to the world. These theories will
    be raised by us to the stage of a dogma of faith as a
    transitional stage towards our faith. On the completion of this
    exposition of our programme of action in the present and the
    future I will read you the principles of these theories.
    In a word, knowing by the experience of many centuries that
    people live and are guided by ideas, that these ideas are imbibed
    by people only by the aid of education provided with equal
    success for all ages of growth, but of course by varying methods,
    we shall swallow up and confiscate to our own use the last
    scintilla of independence of thought, which we have for long past
    been directing towards subjects and ideas useful for us. The
    system of bridling thought is already at work in the so-called
    system of teaching by object lessons, the purpose of which is to
    turn the goyim into unthinking submissive brutes waiting for
    things to be presented before their eyes in order to form an idea
    of them. . . In France, one of four best agents, Bourgeois, has
    already made public a new programme of teaching by object
    lessons.

19. PROTOCOL NO. 17

    


    Advocacy. Influence of the priesthood of the goyim. Freedom
    of conscience. Papal Court. King of the Jews as Patriarch-
    Pope. How to fight the existing Church. Function of
    contemporary press. Organization of police. Volunteer
    police. Espionage on the pattern of the kabal espionage.
    Abuses of authority.

    The practice of advocacy produces men cold, cruel,
    persistent, unprincipled, who in all cases take up an impersonal
    purely legal standpoint. They have the inveterate habit to refer
    everything to its value for the defence, not to the public
    welfare of its results. They do not usually decline to undertake
    any defence whatever, they strive for an acquittal at all costs,
    cavilling over every petty crux of jurisprudence and thereby they
    demoralize justice. For this reason we shall set this profession
    into narrow frames which will keep it inside this sphere of
    executive public service. Advocates, equally with judges, will be
    deprived of the right of communication with litigants; they will
    receive business only from the court and will study it by notes
    off report and documents, defending their clients after they have
    been interrogated in court on facts that have appeared. They will
    receive an honorarium without regard to the quality of the
    defence. This will render them mere reporters on law-business in
    the interests of justice and as counterpoise to the proctor who
    will be the reporter in the interests of prosecution; this will
    shorten business before the courts. In this way will be
    established a practice of honest unprejudiced defence conducted
    not from personal interest but by conviction. This will also, by
    the way, remove the present practice of corrupt bargain between
    advocates to agree only to let that side win which pays most. . .
    We have long past taken care to discredit the priesthood of
    the goyim, and thereby to ruin their mission on earth which in
    these days might still be a great hindrance to us. Day by day its
    influence on the peoples of the world is falling lower. Freedom
    of conscience has been declared everywhere, so that now only
    years divide us from the moment of the complete wrecking of that
    Christian religion, as to other religions we shall have still
    less difficulty in dealing with them, but it would be premature
    to speak of this now. We shall set clericalism and clericals into
    such narrow frames as to make their influence move in
    retrogressive proportion to its former progress.
    When the time comes finally to destroy the papal court the
    finger of an invisible hand will point the nations towards this
    court. When, however, the nations fling themselves upon it, we
    shall come forward in the guise of its defenders as if to save
    excessive bloodshed. By this diversion we shall penetrate to its
    very bowels and be sure we shall never come out again until we
    have gnawed through the entire strength of this place.
    The King of the Jews will be the real Pope of the Universe,
    the patriarch of an international Church.
    But, in the meantime, while we are re-educating youth in new
    traditional religions and afterwards in ours, we shall not
    overtly lay a finger on existing churches but we shall fight
    against them by criticism calculated to produce schism.
    In general, then, our contemporary press will continue to
    convict State affairs, religions, incapacities of the goyim,
    always using the most unprincipled expressions in order by every
    means to lower their prestige in the manner which can only be
    practiced by the genius of our gifted tribe.
    Our kingdom will be an apologia of the divinity Vishnu, in
    whom is found its personification — in our hundred hands will
    be, one in each, the springs of the machinery of social life. We
    shall see everything without the aid of official police which, in
    that scope of its rights which we elaborated for the use of the
    goyim, hinders governments from seeing. In our programme one-
    third of our subjects will keep the rest under observation from a
    sense of duty, on the principle of volunteer service to the
    State. It will then be no disgrace to be a spy and informer, but
    a merit: unfounded denunciations, however, will be cruelly
    punished that there may be no development of abuses of this
    right.
    Our agents will be taken from the higher as well as the
    lower ranks of society, from among the administrative class who
    spend their time in amusements, editors, printers and publishers,
    booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et
    cetera. This body, having no rights and not being empowered to
    take any action on their own account, and consequently a police
    without any power, will only witness and report: verification of
    their reports and arrests will depend upon a responsible group of
    controllers of police affairs, while the actual act of arrest
    will be performed by the gendarmerie and the municipal police.
    Any person not denouncing anything seen or heard concerning
    questions of polity will also be charged with and made
    responsible for concealment, if it be proved that he is guilty of
    this crime.
    Just as nowadays our brethren are obliged at their own risk
    to denounce to the kabal apostates of their own family or members
    who have been noticed doing anything in opposition to the kabal,
    so in our kingdom over all the world it will be obligatory for
    all our subjects to observe the duty of service to the State in
    this direction.
    Such an organization will extirpate abuses of authority, of
    force, of bribery, everything in fact which we by our counsel, by
    our theories of the superhuman rights of man, have introduced
    into the customs of the goyim. . . But how else were we to
    procure that increase of causes predisposing to disorders in the
    midst of their administration? . . . Among the number of those
    methods one of the most important is — agents for the
    restoration of order, so placed as to have the opportunity in
    their disintegrating activity of developing and displaying their
    evil inclinations — obstinate self-conceit, irresponsible
    exercise of authority, and, first and foremost, venality.

20. PROTOCOL NO. 18

    Measures of secret defense. Observation of conspiracies from
    the inside. Overt secret defense — the ruin of authority,
    Secret defense of the King of the Jews. Mystical prestige of
    authority. Arrest on the first suspicion.

    When it becomes necessary for us to strengthen the strict
    measures of secret defense (the most fatal poison for the
    prestige of authority) we shall arrange a simulation of disorders
    or some manifestation of discontents finding expression through
    the co-operation of good speakers. Round these speakers will
    assemble all who are sympathetic to his utterances. This will
    give us the pretext for domiciliary perquisitions and
    surveillance on the part of our servants from among the number of
    the goyim police.
    As the majority of conspirators act out of love for the
    game, for the sake of talking, so, until they commit some overt
    act we shall not lay a finger on them but only introduce into
    their midst observation elements. . . It must be remembered that
    the prestige of authority is lessened if it frequently discovers
    conspiracies against itself: this implies a presumption of
    consciousness of weakness, or, what is still worse, of injustice.
    You are aware that we have broken the prestige of the goy kings
    by frequent attempts upon their lives through our agents, blind
    sheep of our flock, who are easily moved by a few liberal phrases
    to crimes provided only they be painted in political colours. We
    have compelled the rulers to acknowledge their weakness in
    advertising overt measures of secret defence and thereby we shall
    bring the promise of authority to destruction.
    Our ruler will be secretly protected only by the most
    insignificant guard, because we shall not admit so much as a
    thought that there could exist against him any sedition with
    which he is not strong enough to contend and is compelled to hide
    from it.
    If we should admit this thought, as the goyim have done and
    are doing, we should ipso facto be signing a death sentence, if
    not for our ruler, at any rate for his dynasty, at no distant
    date.
    According to strictly enforced outward appearances our ruler
    will employ his power only for the advantage of the nation and in
    no wise for his own or dynastic profits. Therefore, with the
    observance of this decorum, his authority will be respected and
    guarded by the subjects themselves, it will receive an apotheosis
    in the admission that with it is bound up the well-being of every
    citizen of the State, for upon it will depend all order in the
    common life of the pack.
    Overt defense of the kind argues weakness in the
    organization of his strength.
    Our ruler will always among the people be surrounded by a
    mob of apparently curious men and women, who will occupy the
    front ranks about him, to all appearance by chance, and will
    restrain the ranks the rest out of respect as it will appear for
    good order. This will sow an example of restraint also in others.
    If a petitioner appears among the people trying to hand a
    petition and forcing his way through the ranks, the first ranks
    must receive the petition and before the eyes of the petitioner
    pass it to the ruler, so that all may know that what is handed in
    reaches its destination, that, consequently, there exists a
    control of the ruler himself. The aureole of power requires for
    its existence that the people may be able to say: “If the king
    knew of this,” or: “the king will hear of it.”
    With the establishment of official secret defense the
    mystical prestige of authority disappears: given a certain
    audacity, and everyone counts himself master of it, the sedition-
    monger is conscious of his strength, and when occasion serves
    watches for the moment to make an attempt upon authority. . . For
    the goyim we have been preaching something else, but by that very
    fact we are enabled to see what measures of overt defense have
    brought them to.
    Criminals with us will be arrested at the first more or less
    well-grounded suspicion; it cannot be allowed that out of fear of
    a possible mistake an opportunity should be given of escape to
    persons suspected of a political lapse or crime, for in these
    matters we shall be literally merciless. If it is still possible,
    by stretching a point, to admit a reconsideration of the motive
    causes in simple crime, there is no possibility of excuse for
    persons occupying themselves with questions in which nobody
    except the government can understand anything. . . And it is not
    all governments that understand true policy.

21. PROTOCOL NO. 19

    The right of presenting petitions and projects. Sedition.
    Indictment of political crimes. Advertisement of political
    crimes.

    If we do not permit any independent dabbling in the
    political we shall on the other hand encourage every kind of
    report or petition with proposals for the government to examine
    into all kinds of projects for the amelioration of the condition
    of the people; this will reveal to us the defects or else the
    fantasies of our subjects, to which we shall respond either by
    accomplishing them or by a wise rebutment to prove the short-
    sightedness of one who judges wrongly.
    Sedition-mongering is nothing more than the yapping of a
    lap-dog at an elephant. For a government well organized, not from
    the police but from the public point of view, the lap-dog yaps at
    the elephant in entire unconsciousness of its strength and
    importance. It needs no more than to take a good example to show
    the relative importance of both and the lap-dogs will cease to
    yap and will wag their tails the moment they set eyes on an
    elephant.
    In order to destroy the prestige of heroism for political
    crime we shall send it for trial in the category of thieving,
    murder, and every kind of abominable and filthy crime. Public
    opinion will then confuse in its conception this category of
    crime with the disgrace attaching to every other and will brand
    it with the same contempt.
    We have done our best, and I hope we have succeeded to
    obtain that the goyim should not arrive at this mean of
    contending with sedition. It was for this reason that through the
    Press and in speeches, indirectly — in cleverly compiled
    schoolbooks on history, we have advertised the martyrdom alleged
    to have been accepted by sedition-mongers for the idea of the
    commonweal. This advertisement has increased the contingent of
    liberals and has brought thousands of goyim into the ranks of our
    livestock cattle.

22. PROTOCOL NO. 20

    FINANCIAL PROGRAMME. Progressive tax. Stamp progressive
    taxation. Exchequer, interest-bearing papers and stagnation
    of currency. Method of accounting. Abolition of ceremonial
    displays. Stagnation of capital. Currency issue. Gold
    standard. Standard of cost of working man power. Budget.
    State loans. One per cent interest series. Industrial
    shares. Rulers of the goyim: courtiers and favouritism,
    masonic agents.

    To-day we shall touch upon the financial programme, which I
    put off to the end of my report as being the most difficult, the
    crowning and the decisive point of our plans. Before entering
    upon it I will remind you that I have already spoken before by
    way of a hint when I said that the sum total of our actions is
    settled by the question of figures.
    When we come into our kingdom our autocratic government will
    avoid, from a principle of self-preservation, sensibly burdening
    the masses of the people with taxes, remembering that it plays
    the part of father and protector. But as State organization costs
    dear it is necessary nevertheless to obtain the funds required
    for it. It will, therefore, elaborate with particular precaution
    the question of equilibrium in this matter.
    Our rule, in which the king will enjoy the legal fiction
    that everything in his State belongs to him (which may easily be
    translated into fact), will be enabled to resort to the lawful
    confiscation of all sums of every kind for the regulation of
    their circulation in the State. From this follows that taxation
    will best be covered by a progressive tax on property. In this
    manner the dues will be paid without straitening or ruining
    anybody in the form of a percentage of the amount of property.
    The rich must be aware that it is their duty to place a part of
    their superfluities at the disposal of the State since the State
    guarantees them security of possession of the rest of their
    property and the right of honest gains, I say honest, for the
    control over property will do away with robbery on a legal basis.
    This social reform must come from above, for the time is
    ripe for it — it is indispensable as a pledge of peace.
    The tax upon the poor man is a seed of revolution and works
    to the detriment of the state which in hunting after the trifling
    is missing the big. Quite apart from this, a tax on capitalists
    diminishes the growth of wealth in private hands in which we have
    in these days concentrated it as a counterpoise to the government
    strength of the goyim — their State finances.
    A tax increasing in a percentage ratio to capital will give
    a much larger venue than the present individual or property tax,
    which is useful to us now for the sole reason that it excites
    trouble and discontent among the goyim.
    The force upon which our king will rest consist in the
    equilibrium and the guarantee of peace, for the sake of which
    things it is indispensable that the capitalists should yield up a
    portion of their incomes for the sake of the secure working of
    the machinery of the State. State needs must be paid by those who
    will not feel the burden and have enough to take from.
    Such a measure will destroy the hatred of the poor man for
    the rich, in whom he will see a necessary financial support for
    the State, will see in him the organizer of peace and well-being
    since he will see that it is the rich man who is paying the
    necessary means to attain these things.
    In order that payers of the educated classes should not too
    much distress themselves over the new payments they will have
    full accounts given them of the destination of those payments,
    with the exception of such sums as well be appropriated for the
    needs of the throne and the administrative institutions.
    He who reigns will not have any properties of his own once
    all in the State represents his patrimony, or else the one would
    be in contradiction to the other; the fact of holding private
    means would destroy the right of property in the common
    possessions of all.
    Relatives of him who reigns, his heirs excepted, who will be
    maintained by the resources of the State, must enter the ranks of
    servants of the State or must work to obtain the right to
    property; the privilege of royal blood must not serve for the
    spoiling of the treasury.
    Purchase, receipt of money or inheritance will be subject to
    the payment of a stamp progressive tax. Any transfer of property,
    whether money or other, without evidence of payment of this tax
    which will be strictly registered by names, will render the
    former holder liable to pay interest on the tax from the moment
    of transfer of these sums up to the discovery of his evasion of
    declaration of the transfer. Transfer documents must be presented
    weekly at the local treasury office with notifications of the
    name, surname and permanent place of residence of the former and
    the new holder of the property. This transfer with register of
    names must begin from a definite sum which exceeds the ordinary
    expenses of buying and selling of necessaries, and these will be
    subject to payment only by a stamp impost of a definite
    percentage of the unit.
    Just strike an estimate of how many times such taxes as
    these will cover the revenue of the goyim States.
    The State exchequer will have to maintain a definite
    complement of reserve sums, and all that is collected above that
    complement must be returned into circulation. On these sums will
    be organized public works. The initiative in works of this kind,
    proceeding from State sources, will bind the working class firmly
    to the interests of the State and to those who reign. From these
    same sums also a part will be set aside as rewards of
    inventiveness and productiveness.
    On no account should so much as a single unit above the
    definite and freely estimated sums be retained in the State
    treasuries, for money exists to be circulated and any kind of
    stagnation of money acts ruinously on the running of the State
    machinery, for which it is the lubricant; a stagnation of the
    lubricant may stop the regular working of the mechanism.
    The substitution of interest-bearing paper for a part of the
    token of exchange has produced exactly this stagnation. The
    consequences of this circumstance are already sufficiently
    noticeable.
    A court of account will also be instituted by us and in it
    the ruler will find at any moment a full accounting for State
    income and expenditure, with the exception of the current monthly
    account, not yet made up, and that of the preceding month, which
    will not yet have been delivered.
    The one and only person who will have no interest in robbing
    the State is its owner, the ruler. This is why his personal
    control will remove the possibility of leakages of extravagances.
    The representative function of the ruler at receptions for
    the sake of etiquette, which absorbs so much invaluable time,
    will be abolished in order that the ruler may have time for
    control and consideration. His power will not then be split up
    into fractional parts among time-serving favourites who surround
    the throne for its pomp and splendour, and are interested only in
    their own and not in the common interests of the State.
    Economic crises have been produced by us from the goyim by
    no other means than the withdrawal of money from circulation.
    Huge capitals have stagnated, withdrawing money from States,
    which were constantly obliged to apply to those same stagnant
    capitals for loans. These loans burdened the finances of the
    State with the payment of interest and made them the bond slaves
    of these capitals. . . The concentration of industry in the hands
    of capitalists out of the hands of small masters has drained away
    all the juices of the peoples and with them also of the States.
    The present issue of money in general does not correspond
    with the requirements per head, and cannot therefore satisfy all
    the needs of the workers. The issue of money ought to correspond
    with the growth of population and thereby children also must
    absolutely be reckoned as consumers of currency from the day of
    their birth. The revision of issue is a material question for the
    whole world.
    You are aware that the gold standard has been the ruin of
    the States which adopted it, for it has not been able to satisfy
    the demands for money, the more so that we have removed gold from
    circulation as far as possible.
    With us the standard that must be introduced is the cost of
    working-man power, whether it be reckoned in paper or in wood. We
    shall make the issue of money in accordance with the normal
    requirements of each subject, adding to the quantity with every
    birth and subtracting with every death.
    The accounts will be managed by each department (the French
    administrative division), each circle.
    In order that there may be no delays in paying out of money
    for State needs the sums and terms of such payments will be fixed
    by decree of the ruler; this will do away with the protection by
    a ministry of one institution to the detriment of others.
    The budgets of income and expenditure will be carried out
    side by side that they may not be obscured by distance one to
    another.
    The reforms projected by us in the financial institutions
    and principles of the goyim will be clothed by us in such forms
    as will alarm nobody. We shall point out the necessity of reforms
    in consequence of the disorderly darkness into which the goyim by
    their irregularities have plunged the finances. The first
    irregularity, as we shall point out, consists in their beginning
    with drawing up a single budget which year after year grows owing
    to the following cause: this budget is dragged out to half the
    year, then they demand a budget to put things right, and this
    they expend in three months, after which they ask for a
    supplementary budget, and all this ends with a liquidation
    budget. But, as the budget of the following year is drawn up in
    accordance with the sum of the total addition, the annual
    departure from the normal reaches as much as 50 percent in a
    year, and so the annual budget is trebled in ten years. Thanks to
    such methods, allowed by the carelessness of the goy States,
    their treasuries are empty. The period of loans supervenes, and
    that has swallowed up remainders and brought all the goy States
    to bankruptcy.
    You understand perfectly that economic arrangements of this
    kind, which have been suggested to the goyim by us, cannot be
    carried on by us.
    Every kind of loan proves infirmity in the State and a want
    of understanding of the rights of the State. Loans hang like a
    sword of Damocles over the heads of rulers, who, instead of
    taking from their subjects by a temporary tax, come begging with
    oustretched palm of our bankers. Foreign loans are leeches which
    there is no possibility of removing from the body of the State
    until they fall off of themselves or the State flings them off.
    But the goy States do not tear them off; they go on in persisting
    in putting more on to themselves so that they must inevitably
    perish, drained by voluntary blood-letting.
    What also indeed is, in substance, a loan, especially a
    foreign loan? A loan is — an issue of government bills of
    exchange containing a percentage obligation commensurate to the
    sum of the loan capital. If the loan bears a charge of 5 per
    cent, then in twenty years the State vainly pays away in interest
    a sum equal to the loan borrowed, in forty years it is paying a
    double sum, in sixty — treble, and all the while the debt
    remains an unpaid debt.
    From this calculation it is obvious that with any form of
    taxation per head the State is baling out the last coppers of the
    poor taxpayers in order to settle accounts with wealthy
    foreigners, from whom it has borrowed money instead of collecting
    these coppers for its own needs without the additional interest.
    So long as loans were internal the goyim only shuffled money
    from the pockets of the poor to those of the rich, but when we
    bought up the necessary person in order to transfer loans into
    the external sphere all the wealth of States flowed into our
    cash-boxes and all the goyim began to pay us the tribute of
    subjects.
    If the superficiality of goy kings on their thrones in
    regard to State affairs and the venality of ministers or the want
    of understanding of financial matters on the part of other ruling
    persons have made their countries debtors to our treasuries to
    amounts quite impossible to pay it has not been accomplished
    without on our part heavy expenditure of trouble and money.
    Stagnation of money will not be allowed by us and therefore
    there will be no State-interest bearing paper, except a one-per-
    cent series, so that there will be no payment of interest to
    leeches that suck all the strength out of the State. The right to
    issue interest-bearing paper will be given exclusively to
    industrial companies who will find no difficulty in paying
    interest out of profits, whereas the State does not make interest
    on borrowed money like these companies, for the State borrows to
    spend and not to use in operations.
    Industrial papers will be bought also by the government
    which from being as now a payer of tribute by loan operations
    will be transformed into a lender of money at a profit. This
    measure will stop the stagnation of money, parasitic profits and
    idleness, all of which were useful for us among the goyim so long
    as they were independent but are not desirable under our rule.
    How clear is the undeveloped power of thought of the purely
    brute brains of the goyim, as expressed in the fact that they
    have been borrowing from us with payment of interest without ever
    thinking that all the same these very moneys plus an addition for
    payment of interest must be got by them from their own State
    pockets in order to settle up with us. What could have been
    simpler than to take the money they wanted from their own people?
    But it is a proof of the genius of our chosen mind that we
    have contrived to present the matter of loans to them in such a
    light that they have even seen in them an advantage for
    themselves.
    Our accounts, which we shall present when the time comes, in
    the light of centuries of experience gained by experiments made
    by us on the goy States, will be distinguished by clearness and
    definiteness and will show at a glance to all men the advantage
    of our innovations. They will put an end to those abuses to which
    we owe our mastery over the goyim, but which cannot be allowed in
    our kingdom.
    We shall so hedge about our system of accounting that
    neither the ruler nor the most insignificant public servant will
    be in a position to divert even the smallest sum from its
    destination without detection or to direct it in another
    direction except that which will be once fixed in a definite plan
    of action.
    And without a definite plan it is impossible to rule.
    Marching along an undetermined road and with undetermined
    resources brings to ruin by the way heroes and demi-gods.
    The goy rulers, whom we once upon a time advised should be
    distracted from State occupations by representatives receptions,
    observances of etiquette, entertainments, were only screens for
    our rule. The accounts of favourite courtiers who replaced them
    in the sphere of affairs were drawn up for them by our agents,
    and every time gave satisfaction to short-sighted minds by
    promises that in the future economies and improvements were
    foreseen. . . Economies from what? From new taxes? — were
    questions that might have been but were not asked by those who
    read our accounts and projects. . .
    You know to what they have been brought by this
    carelessness, to what a pitch of financial disorder they have
    arrived, notwithstanding the astonishing industry of their
    peoples. . .

23. PROTOCOL NO. 21

    Internal loans. Debit and taxes. Conversions. Bankruptcy.
    Savings banks and rentes. Abolition of money markets.
    Regulation of industrial values.

    To what I reported to you at the last meeting I shall now
    add a detailed explanation of internal loans. Of foreign loans I
    shall say nothing more, because they have fed us with the
    national moneys of the goyim, but for our State there will be no
    foreigners, that is, nothing external.
    We have taken advantage of the venality of administrators
    and the slackness of rulers to get our moneys twice, thrice and
    more times over, by lending to the goy governments moneys which
    were not at all needed by the States. Could anyone do the like in
    regard to us? . . . Therefore, I shall only deal with the details
    of internal loans.
    States announce that such a loan is to be concluded and open
    subscriptions for their own bills of exchange, that is, for their
    interest-bearing paper. That they may be within the reach of all
    the price is determined at from a hundred to a thousand; and a
    discount is made for the earliest subscribers. Next day by
    artificial means the price of them goes up, the alleged reason
    being that everyone is rushing to buy them. In a few days the
    treasury safes are as they say overflowing and there’s more money
    than they can do with (why then take it?). The subscription, it
    is alleged, covers many times over the issue total of the loan:
    in this lies the whole stage effect — look you, they say, what
    confidence is shown in the government’s bills of exchange.
    But when the comedy is played out there emerges the fact
    that a debit and an exceedingly burdensome debit has been
    created. For the payment of interest it becomes necessary to have
    recource to new loans, which do not swallow up but only add to
    the capital debt. And when this credit is exhausted it becomes
    necessary by new taxes to cover, not the loan, but only the
    interest on it. These taxes are a debit employed to cover a
    debit.
    Later comes the time for conversions, but they diminish the
    payment of interest without covering the debt, and besides they
    cannot be made without the consent of the lenders; on announcing
    a conversion a proposal is made to return the money to those who
    are not willing to convert their paper. If everybody expressed
    his unwillingness and demanded his money back, the government
    would be hooked on their own flies and would be found insolvent
    and unable to pay the proposed sums. By good luck the subjects of
    the goy governments, knowing nothing about financial affairs,
    have always preferred losses on exchange and diminution of
    interest to the risk of new investments of their moneys, and have
    thereby many a time enabled these governments to throw off their
    shoulders a debit of several millions.
    Nowadays, with external loans, these tricks cannot be played
    by the goyim for they know that we shall demand all our moneys
    back.
    In this way an acknowledged bankruptcy will best prove to
    the various countries the absence of any means between the
    interests of the peoples and of those who rule them.
    I beg you to concentrate your particular attention upon this
    point, and upon the following: nowadays all internal loans are
    consolidated by so-called flying loans, that is, such as have
    terms of payment more or less near. These debts consist of moneys
    paid into the savings banks and reserve funds. It left for long
    at the disposition of a government these funds evaporate in the
    payment of interest on foreign loans, and are replaced by the
    deposit of equivalent amount of rentes.
    And these last it is which patch up all the leaks in the
    State treasuries of the goyim.
    When we ascend the throne of the world all these financial
    and similar shifts, as being not in accord with our interests,
    will be swept away so as not to leave a trace, as also will be
    destroyed all money markets, since we shall not allow the
    prestige of our power to be shaken by fluctuations of prices set
    upon our values, which we shall announce by law at the price
    which represents their full worth without any possibility of
    lowering or raising (Raising gives the pretext for lowering,
    which indeed was where we made a beginning in relation to the
    values of the goyim.)
    We shall replace the money markets by grandiose government
    credit institutions, the object of which will be to fix the price
    of industrial values in accordance with government views. These
    institutions will be in a position to fling upon the market five
    hundred millions of industrial paper in one day, or to buy up for
    the same amount. In this way all industrial undertakings will
    come into dependence upon us. You may imagine for yourselves what
    immense power we shall thereby secure for ourselves. . .

24. PROTOCOL NO. 22

    The secret of what is coming. The evil of many centuries as
    the foundation of future well-being. The aureole of power
    and its mystical worship.

    In all that has so far been reported by me to you, I have
    endeavoured to depict with care the secret of what is coming, of
    what is past, and of what is going on now, rushing into the flood
    of the great events coming already in the near future, the secret
    of our relations to the goyim and of financial operations. On
    this subject there remains still a little for me to add.
    In our hands is the greatest power of our day — gold: in
    two days we can procure from our storehouses any quantity we may
    please.
    Surely there is no need to seek further proof that our rule
    is predestined by God? Surely we shall not fail with such wealth
    to prove that all that evil which for so many centuries we have
    had to commit has served at the end of ends the cause of true
    well-being — the bringing of everything into order? Though it be
    even by the exercise of some violence, yet all the same it will
    be established. We shall contrive to prove that we are
    benefactors who have restored to the rend and mangled earth the
    true good and also freedom of the person, and therewith we shall
    enable it to be enjoyed in peace and quiet, with proper dignity
    of relations, on the condition, of course, of strict observance
    of the laws established by us. We shall make plain therewith that
    freedom does not consist in dissipation and in the right of
    unbridled licence any more than the dignity and force of a man do
    not consist in the right for everyone to promulgate destructive
    principles in the nature of freedom of conscience, equality and
    the like, that freedom of the person in no wise consists in the
    right to agitate oneself and others by abominable speeches before
    disorderly mobs, and that true freedom consists in the
    inviolability of the person who honourably and strictly observes
    all the laws of life in common, that human dignity is wrapped up
    in consciousness of the rights and also of the absence of rights
    of each, and not wholly and solely in fantastic imaginings about
    the subject of one’s ego.
    Our authority will be glorious because it will be
    allpowerful, will rule and guide, and not muddle along after
    leaders and orators shrieking themselves hoarse with senseless
    words which they call great principles and which are nothing
    else, to speak honestly, but utopian. . . Our authority will be
    the crown of order, and in that is included the whole happiness
    of man. The aureole of this authority will inspire a mystical
    bowing of the knee before it and a reverent fear before it of all
    the peoples. True force makes no terms with any right, not even
    with that of God; none dare come near to it so as to take so much
    as a span from it away.

25. PROTOCOL NO. 23

    Reduction of the manufacture of articles of luxury. Small
    master production. Unemployment. Prohibition of drunkenness.
    Killing out of the old society and its resurrection in a new
    form. The chosen one of God.

    That the peoples may become accustomed to obedience it is
    necessary to inculcate lessons of humility and therefore to
    reduce the production of articles of luxury. By this we shall
    improve morals which have been debased by emulation in the sphere
    of luxury. We shall re-establish small master production which
    will mean laying a mine under the private capital of
    manufacturers. This is indispensable also for the reason that
    manufacturers on the grand scale often move, though not always
    consciously, the thoughts of the masses in directions against the
    government. A people of small masters knows nothing of
    unemployment and this binds him closely with existing order, and
    consequently with the firmness of authority. Unemployment is a
    most perilous thing for a government. For us its part will have
    been played out the moment authority is transferred into our
    hands. Drunkenness also will be prohibited by law and punishable
    as a crime against the humanness of man who is turned into a
    brute under the influence of alcohol.
    Subjects, I repeat once more, give blind obedience only to
    the strong hand which is absolutely independent of them, for in
    it they feel the sword for defense and support against social
    scourges. . . What do they want with an angelic spirit in a king?
    What they have to see in him is the personification of force and
    power.
    The supreme lord who will replace all now existing rulers,
    dragging on their existence among societies demoralized by us,
    societies that have denied even the authority of God, from whose
    midst breaks out on all sides the fire of anarchy, must first of
    all proceed to quench this all-devouring flame. Therefore he will
    be obliged to kill off those existing societies, though he should
    drench them with his own blood, that he may resurrect them again
    in the form of regularly organized troops fighting consciously
    with every kind of infection that may cover the body of the State
    with sores.
    This Chosen One of God is chosen from above to demolish the
    senseless forces moved by instinct and not reason, by brutishness
    and not humanness. These forces now triumph in manifestations of
    robbery and every kind of violence under the mask of principles
    of freedom and rights. They have overthrown all forms of social
    order to erect on the ruins the throne of the King of the Jews;
    but their part will be played out the moment he enters into his
    kingdom. Then it will be necessary to sweep them away from his
    path, on which must be left no knot, no splinter.
    Then will it be possible for us to say to the peoples of the
    world: “Give thanks to God and bow the knee before him who bears
    on his front the seal of the predestination of man, to which God
    himself has led his star that none other but Him might free us
    from all the before-mentioned forces and evils.”

26. 

    PROTOCOL NO. 24

    Confirming the roots of King David (?). Training of the
    king. Setting aside of direct heirs. The king and three of
    his sponsors. The king is fate. Irreproachability of
    exterior morality of the King of the Jews.

    I pass now to the method of confirming the dynastic roots of
    King David to the last strata of the earth.
    This confirmation will first and foremost be included in
    that in which to this day has rested the force of conservatism by
    our learned elders of the conduct of all the affairs of the
    world, in the directing of the education of thought of all
    humanity.
    Certain members of the seed of David will prepare the kings
    and their heirs, selecting not by right of heritage but by
    eminent capacities, inducting them into the most secret mysteries
    of the political, into schemes of government, but providing
    always that none may come to knowledge of the secrets. The object
    of this mode of action is that all may know that government
    cannot be entrusted to those who have not been inducted into the
    secret places of its art. . .
    To these persons only will be taught the practical
    application of the aforenamed plans by comparison of the
    experiences of many centuries, all the observations on the
    politico-economic moves and social sciences — in a word, all the
    spirit of laws which have been unshakably established by nature
    herself for the regulation of the relations of humanity.
    Direct heirs will often be set aside from ascending the
    throne if in their time of training they exhibit frivolity,
    softness and other qualities that are the ruin of authority,
    which render them incapable of governing and in themselves
    dangerous for kingly office.
    Only those who are unconditionally capable for firm, even if
    it be to cruelty, direct rule will receive the reins of rule from
    our learned elders.
    In case of falling sick with weakness of will or other form
    of incapacity, kings must by law hand over the reins of rule to
    new and capable hands.
    The king’s plans of action for the current moment, and all
    the more so for the future, will be unknown, even to those who
    are called his closest counsellors.
    Only the king and the three who stood sponsor for him will
    know what is coming.
    In the person of the king who with unbending will is master
    of himself and of humanity all will discern as it were fate with
    its mysterious ways. None will know what the king wishes to
    attain by his dispositions, and therefore none will dare to stand
    across an unknown path.
    It is understood that the brain reservoir of the king must
    correspond in capacity to the plan of government it has to
    contain. It is for this reason that he will ascend the throne not
    otherwise than after examination of his mind by the aforesaid
    learned elders.
    That the people may know and love their king it is
    indispensable for him to converse in the market-places with his
    people. This ensures the necessary clinching of the two forces
    which are now divided one from another by us by the terror.
    This terror was indispensable for us till the time come; for
    both these forces separately to fall under our influence.
    The King of the Jews must not be at the mercy of his
    passions, and especially of sensuality: on no side of his
    character must he give brute instinct power over his mind,
    Sensuality worse than all else disorganizes the capacities of the
    mind and clearness of views, distracting the thoughts to the
    worst and most brutal side of human activity.
    The prop of humanity in the person of the supreme lord of
    all the world of the holy seed of David must sacrifice to his
    people all personal inclinations.
    Our supreme lord must be of an exemplary irreproachability.

27. CONCLUDING PASSAGE
    FROM THE EPILOGUE OF NILUS

    

    (Edition of 1905)

    According to the testament of Montefiore, Zion is not
    sparing, either of money or of any other means, to achieve its
    ends. In our day, all the governments of the entire world are
    consciously or unconsciously submissive to the commands of this
    great Supergovernment of Zion, because all the bonds and
    securities are in its hands: for all countries are indebted to
    the Jews for sums which they will never be able to pay. All
    affairs — industry, commerce, and diplomacy — are in the hands
    of Zion. It is by means of its capital loans that it has enslaved
    all nations. By keeping education on purely materialistic lines,
    the Jews have loaded the Gentiles with heavy chains with which
    they have harnessed them to their “Supergovernment”.
    The end of national liberty is near, therefore personal
    freedom is approaching its close; for true liberty cannot exist
    where Zion uses the lever of its gold to rule the masses and
    dominate the most respectable and enlightened class of society.
    “He that hath ears to hear, let him hear”.
    It is nearly four years since the Protocols of the Elders of
    Zion came into my possession. Only God knows what efforts I have
    made to bring them to general notice — in vain — and even to
    warn those in power, by disclosing the causes of the storm about
    to break on apathetic Russia who seems, in her misfortune, to
    have lost all notion of what is going on around her.
    And it is only now when I fear it may be too late, that I
    have succeeded in publishing my work, hoping to put on their
    guard those who still have ears to hear and eyes to see.
    One can no longer doubt it, the triumphant reign of the King
    of Israel rises over our degenerate world as that of Satan, with
    his power and his terrors; the King born of the blood of Zion —
    the Antichrist — is about to mount the throne of universal
    empire.
    Events are precipitated in the world at a terrifying speed:
    quarrels, wars, rumours, famines, epidemics, earthquakes —
    everything which even yesterday was impossible, today is an
    accomplished fact. One would think that the days pass so rapidly
    to advance the cause of the chosen people. Space does not allow
    us to enter into the details of world history with regard to the
    disclosed “mysteries of iniquity”, to prove from history the
    influence which the “Wise Men of Zion” have exercised through
    universal misfortunes by foretelling the certain and already near
    future of humanity, or by raising the curtain for the last act of
    the world’s tragedy.
    Only the light of Christ and of his Holy Church Universal
    can fathom the abyss of Satan and disclose the extent of its
    wickedness.
    I feel in my heart that the hour has already struck when
    there should urgently be convoked an Eighth Oecumenical Council
    which would unite the pastor and representatives of all
    Christendom. Secular quarrels and schisms would all be forgotten
    in the imminent need of preparing against the coming of the
    Antichrist.

    [ This forecast of Sergius Nilus is all the more remarkable,
    when one considers that it appeared in the Epilogue to his
    edition of the Protocols of 1905.]

    A PROTOCOL OF 1919

    [ A Russian newspaper, Prizyv, of 5th of February 1920,
    published in Berlin, contained an interesting document in Hebrew,
    dated December, 1919, which was found in the pocket of the dead
    Jew Zunder, the Bolshevic Commander of the 11th Sharp-shooter
    Battalion, throwing light on the secret organizations of Jewry in
    Russia. In extenso it ran as follows: –]

    SECRET. — To the representatives of all the branches of the
    Israelite International League.

    Sons of Israel! The hour of our ultimate victory is near. We
    stand on the threshold to the command of the world. That which we
    could only dream of before us is about to be realized. Only quite
    recently feeble and powerless, we can now, thanks to the world’s
    catastrophe, raise our heads with pride.
    We must, however, be careful. It can surely be prophesied
    that, after we have marched over ruined and broken altars and
    thrones, we shall advance further on the same indicated path.
    The authority of the, to us, alien religions and doctrines
    of faith we have, through very successful propaganda, subjected
    to a merciless criticism and mockery. We have brought the
    culture, civilization, traditions and thrones of the Christian
    nations to stagger. We have done everything to bring the Russian
    people under the yoke of the Jewish power, and ultimately
    compelled them to fall on their knees before us.
    We have nearly completed all this but we must all the same
    be very cautious, because the oppressed Russia is our arch-enemy.
    The victory over Russia, gained through our intellectual
    superiority, may in future, in a new generation turn against us.
    Russia is conquered and brought to the ground. Russia is in
    the agony of death under our heel, but do not forget — not even
    for a moment — that we must be careful! The holy care for our
    safety does not allow us to show either pity or mercy. At last we
    have been allowed to behold the bitter need of the Russian
    people, and to see it in tears! By taking from them their
    property, their gold, we have reduced this people to helpless
    slaves.
    Be cautious and silent! We ought to have no mercy for our
    enemy. We must make an end of the best and leading elements of
    the Russian people, so that the vanquished Russia may not find
    any leader! Thereby every possibility will vanquish for them to
    resist our power. We must excite hatred and disputes between
    workers and peasants. War and class-struggle will destroy all
    treasures and culture created by the Christian people. But be
    cautious, Sons of Israel! Our victory is near, because our
    political and economic power and influence upon the masses are in
    rapid progress. We buy up Government loans and gold, and thereby
    we have controlling power over the world’s exchanges. The power
    is in our hands, but be careful — place no faith in traitorous
    shady powers!
    Bronstein (Trotsky), Apfelbaum (Zinovieff), Rosenfeld
    (Kameneff), Steinberg — all of them are like unto thousands of
    other true sons of Israel. Our power in Russia is unlimited. In
    the towns, the Commissariats and Commissions of Food, House
    Commissions, etc., are dominated by our people. But do not let
    victory intoxicate you. Be careful, cautious, because no one
    except yourselves will protect us!
    Remember we cannot rely on the Red Army, which one day may
    turn its warfare on ourselves.
    Sons of Israel! The hour for our long-cherished victory over
    Russia is near; close up solid your ranks! Make known our
    people’s national policy! Fight for eternal ideals! Keep holy the
    old laws, which history has bequeathed to us! May our intellect,
    our genius, protect and lead us!

    Signed, The Central Committee of the Petersburg Branch of
    the Israelite International League.

    Appendix to the Protocols
    ————————-

    This information is taken from a second publications also titled:

    WORLD CONQUEST THROUGH WORLD GOVERNMENT
    PROTOCOLS OF THE ELDERS OF ZION

    INTRODUCTION

    ( 1922 )

    Of the PROTOCOLS themselves little need be said in the way of intro-
    duction. The book in which they are embodied was published by Sergyei Nilus
    in Russia in 1905. A copy of this is in the British Museum bearing the
    dated of its reception August 10, 1906. All copies that were known to exist
    in Russia were destroyed in the Kerensky regime, and under his successors
    the possession of a copy by anyone in Sovietland was a crime sufficient to
    ensure the owner’s being shot on sight. The fact it in itself sufficient
    proof of the genuineness of the PROTOCOLS. The Jewish journals, of course,
    say that they are a forgery, leaving it to be understood that Professor
    Nilus, who embodied them in a work of his own, had concocted them for his
    own purposes.

    M. Henry Ford, in an interview published in the New York World, Febru-
    ary 17, 1921, put the case for Nilus tersely and convincingly thus:

    The only statement I care to make about the PROTOCOLS
    is that they fit in with what is going on. They are
    sixteen years old, and they have fitted the world
    situation up to this time. THEY FIT IT NOW.

    Indeed they do!

    The word “PROTOCOL” signifies a precise gummed on to the front of a
    document, a draft of a document, minutes of proceedings. In this instance
    “PROTOCOL” means “minutes of the proceedings” of the Meetings of the
    Learned Elders of Zion. These PROTOCOLS give the substance of addresses
    delivered to the innermost circle of the Rulers of Zion. They reveal the
    concerted plan of action of the Jewish Nation developed through the ages
    and edited by the Elders themselves up to date. Parts and summaries of the
    plan have been published from time to time during the centuries as the
    secrets of the Elders have leaked out. The claim of the Jews that the
    PROTOCOLS are forgeries is in itself an admission of their genuineness, for
    they never attempt to answer that facts corresponding to the threats which
    the PROTOCOLS contain, and, indeed, the correspondence between the prophecy
    and fulfillment is to glaring to be set aside or obscured. This the Jews
    well know and therefore evade.

    The presumption is strong that the PROTOCOLS were issued, or reissued,
    at the First Zionist Congress held at Basel in 1897 under the presidency of
    the Father of Modern Zionism, the late Theodor Herzl.

    There has been recently published a volume of Herzl’s “Diaries,” a
    translation of some passages of which appeared in the Jewish Chronicle of
    July 14, 1922. Herzl gives an account of his first visit to England in
    1895, and his conversation with Colonel Goldsmid, a Jew brought up as a
    Christian, an Officer in the English Army, and at heart a Jew Nationalist
    all the time. goldsmid suggested to herzl that the best way of expropriat-
    ing the English Aristocracy and so destroying their power to protect the
    people of England against Jew domination, was to put excessive taxes on the
    land. Herzl thought this an excellent idea, and it is now to be found
    definitely embodied in PROTOCOL VI!

    The above extract from Herzl’s Diary is an extremely significant bit
    of evidence bearing on the existence of the Jew World Plot and authenticity
    of the PROTOCOLS, but any reader of intelligence will be able from his own
    knowledge of recent history and from his own experience to confirm the
    genuineness of every line of them, and it is in the light of this living
    comment that all readers are invited to study Mr. Marsden’s translation of
    this terrible inhuman document.

    and here is another very significant circumstance. The present succes-
    sor of Herzl as leader of the Zionist movement, Dr. Weizmann, quoted one of
    these sayings at the send-off banquet given to Chief Rabbi Hertz on October
    6, 1920. The Chief Rabbi was on the point of leaving for his Empire tour –
    a sort of Jewish answer to the Empire tour of H.R.H. the Prince of Wales.
    And this is the “saying” of the Sages which Dr. Weizmann quoted: “A benefi-
    cent protection which God has instituted in the life of the Jew is that He
    has dispersed him all over the world.” (Jewish Guardian, Cot. 8, 1920.)

    Now compare this with the last clause but one of PROTOCOL XI, “God has
    granted to us, His Chosen People, the gift of dispersion, and from this,
    which appears to all eyes to be our weakness, has come forth all strength,
    which has now brought us to the threshold of sovereignty over all the
    world.”

    The remarkable correspondence between these passages proves several
    things. It proves that the Learned Elders exist. It proves that Dr. Weiz-
    mann knows all about them. It proves that the desire for a “National Home”
    in Palestine is only camouflage and an infinitesimal part of the Jew’s real
    object. It proves that the Jews of the world have no intentions of settling
    in Palestine or any separate country, and their annual prayer that they may
    all meet “Next Year in Jerusalem” is merely a piece of their characteristic
    make-believe. It also demonstrates that the Jews are now a world menace,
    and that the Aryan races will have to domicile them permanently out of
    Europe.

    Who are the Elders?

    This is a secret which has not been revealed. The are the Hidden Hand.
    They are not the “Board of Deputies” (the Jewish Parliament in England) or
    the “Universal Israelite Alliance” which sit in Paris. But the late Walter
    Rathenau of the Allgemeiner Electrizitaets Gesellschaft has thrown a little
    light on the subject and doubtless he was in possession of their names,
    being, in all likelihood, one of the chief leaders himself. Writing in the
    Wiener Freie Presse, December 24, 1912, he said:

    Three hundred men, each of whom knows all the others,
    govern the fate of the European continent, and they elect
    their successor from their entourage.

    A FIFTEENTH CENTURY “PROTOCOL”

    The principles and morality of these latter-day PROTOCOLs are as old
    as the tribe. Here is one of the Fifteenth Century which Jews can hardly
    pronounce a forgery, seeing that is taken from the Rothschild journal.

    The Revue des etudes Juives, financed by James de
    Rothschild, published in 1889 two documents which showed how
    true the PROTOCOLs are in saying that the Learned Elders of
    Zion have been carrying on their plan for centuries. On
    January 13, 1489, Chemor, Jewish Rabbi of Arles in Provence,
    wrote to the Grand Sanhedrin, which had its seat in Constan-
    tinople, for advice, as the people of Arles were threatening
    the synagogues. What should the Jews do? This was the reply:

    “Dear Beloved brethren in Moses, we have received your
    letter in which you tell us of the anxieties and misfortunes
    which you are enduring. We are pierced by as great a pain to
    hear it as yourselves.

    “The advice of the Grand Satraps and Rabbis is the
    following:

    1. As for what you say that the King of France obliges you
    to become Christians: do it, since you cannot do otherwise,
    but let the law of Moses be kept in your hearts.

    2. As for what you say about the command to despoil you of
    your goods [the law was that on becoming converted Jews gave
    their possessions} make your sons merchants, that little by
    little they may despoil the Christians of theirs.

    3. As for what you say about their making attempts on your
    lives: make your sons doctors and apothecaries, that they
    may take away Christians’ lives.

    4. As for what you say of their destroying your synagogues:
    make your sons cannons and clerics in order that they may
    destroy their churches.

    5. As for the many other vexations you complain of: arrange
    that your sons become advocates and lawyers, and see that
    they always mix themselves up with the affairs of State, in
    order that by putting Christians under your yoke you may
    dominate the world and be avenged of them.

    6. Do not swerve from this order that we give you, because
    you will bind by experience that, humiliated as your are,
    you will reach the actuality of power.

    Signed V.S.S.V.F.F., Prince of the Jews,
    21st Caslue (November), 1489.

    In the year 1844, on the eve of the Jewish Revolution of 1848,
    Benjamin Disraeli, whose real name was Israel, and who was a “damped”, or
    baptized Jew, published his novel, Conningsby, in which occurs this ominous
    passage:
    “The world is governed by very different personages
    from what is imagined by those who are not behind the
    scenes.”

    And he went on to show that these personages were all Jews.

    Now the Providence has brought to the light of day these secret
    PROTOCOLs all men may clearly see the hidden personages specified by
    Disraeli at work “behind the scenes” of all the Governments. This
    revelation entails on all white peoples the grave responsibility of
    examining and revising au fond their attitude towards the Race and Nation
    which boasts of its survival over all Empires.

    LORD SYDENHAM ON THE ‘PROTOCOLS’

    The following letter appeared in the “Spectator”
    of August 27th, 1921.

    Sir,
    When the PROTOCOLS first appeared in English it was
    pointed out that they embodied a forgery perpetrated by the
    Tsar’s police with the idea of promoting pogroms. It now appears
    that they are adapted from a “pamphlet” of 1865 attacking the
    Second Empire.” This is most interesting, but it explains noth-
    ing. As you point out, Mrs. Webster has shown the PROTOCOLS to be
    full of plagiarism which she effectively explained by the use of
    parallel columns, and before her most able book appeared Mr.
    Lucien Wolfe had traced other similarities. As the PROTOCOLS were
    obviously a compilation this was to be expected, and further
    resemblances may be discovered. The importance of the most sinis-
    ter compilation that has ever appeared resides in the subject
    matter. The PROTOCOLS explain in almost laborious detail the
    objects of BOLSHEVISM and the methods of carrying it into effect.
    These methods were in operation in 1901 when Nilus said that he
    received the documents, but BOLSHEVISM was then MARXIAN COMMU-
    NISM, and the time had not come for applying it by military
    force. Nothing that was written in 1865 can have any bearing upon
    the deadly accuracy of the forecasts in the PROTOCOL, most of
    which have since been fulfilled to the letter. Moreover, the
    principles they enunciate corresponds closely with the recorded
    statements of JEWISH authorities. If you read the American edi-
    tion, with its valuable annexes, you will understand this, and
    the confirmatory quotations there given can be multiplied. Even
    the “JEWISH WORLD DESPOTISM,” which you described as a “piece of
    malignant lunacy,” is not obscurely hinted at. Take this one
    quotation from JEWISH STATE, by Theodore Herzl:

    “Where we sink we become revolutionary proletariat, the
    subordinate officers of the revolutionary party: when we
    rise, there rises also our terrible power of the purse.”

    Compare this ominous statement with those of the PROTOCOLS, of
    which it is plainly an echo.

    I note with thankfulness that you say that the discovery of
    the French pamphlet “does not clear up the whole mystery.” Indeed
    it does not, and if you will carefully read Mr. Ford’s amazing
    disclosure you will wish for more light. The main point is, of
    course, the source from which Nilus obtained the PROTOCOLS. The
    Russians who knew Nilus and his writings cannot all have been
    exterminated by the BOLSHEVIKS. His book, in which the PROTOCOLS
    only form one chapter, has not been translated though it would
    give some idea of the man. He was, I have been told by a Russian
    lady, absolutely incapable either of writing any portion of the
    PROTOCOLS or of being a party to fraud.

    What is the most striking characteristic of the PROTOCOLS?
    The answer is knowledge of a rare kind, embracing the widest
    field. The solution of the “MYSTERY,” if it is one, is to be
    found by ascertaining where this uncanny knowledge on which
    prophecies now literally fulfilled are based, can be shown to
    reside.

    I am, Sir, &c.,
    SYDENHAM

    ADDENDUM
    STARTLING NEW DOCUMENTS

    THE MANIFESTO OF Aldolphe Cremieux, addressed to the Nation-
    al JEWRY on the occasion of the founding of the Universal Israel-
    ite Alliance. This has been pronounced a forgery, and something
    much less produce as the “real” thing. The unfortunate part of
    the business is that the “forgery” corresponds infinitely more
    closely with the facts of history that that which is claimed to
    be genuine! It proclaims three incontrovertible truths: (1) that
    the JEWISH NATION is the enemy of all nations (2) that JEWS claim
    that they are a people “Chosen” to dominate the whole earth, and
    take possession of all the riches of all peoples; (3) that the
    power of all nations is already in their hands, and that JEWS
    thing they are on the eve of their complete conquest of the rest
    of the human race. The date of this PROTOCOL II, of our series,
    is 1860.

    A PROTOCOL OF 1860

    We take this PROTOCOL from the Morning Post of September
    6th, 1920.

    “A correspondent writing in reference to the hidden perils
    draws attention to a Manifesto issued in 1880 to the ‘JEWS OF THE
    UNIVERSE,’ by Adolphe Cremieux, the founder of the ALLIENCE
    ISRAELITE UNIVERSELLE, and the well-known member of the Provi-
    sional Government of 1871. Adolphe Cremieux, while Grand Master
    of the French Masonic Lodges, offered 1,000,000 franks for the
    head of William I of Germany. On his tomb he requested the fol-
    lowing sole inscription to be inscribed:

    “‘ Here lies Adolphe Cremieux, the founder of the
    Alliance Israelite Universelle.'”

    THE MANIFESTO

    Emblem: On top – the tablets of Moses, a little lower – tow
    extended hands clasping each other, and as a basis of the whole –
    the glove of the earth.

    Motto: “All JEWS for one, and one for all.”

    The union which we desire to found will not be a French,
    English, Irish, or German union, but a JEWISH one, a Universal
    one.

    Other peoples and races are divided into nationalities; we
    alone have not co-citizens, but exclusively co-religionaries.

    A JEW will under no circumstances become the friend of a
    Christian or a Moslem before the moment arrives when the light of
    the JEWISH FAITH, the only religion of reason, will shine all
    over the world.

    Scattered amongst other nations, who from time immemorial
    were hostile to our rights and interests, we desire primarily to
    be and to remain immutably JEWS.

    Our nationality is the religion of our fathers, and we
    recognize no other nationality.

    We are living in foreign lands, and cannot trouble about the
    mutable ambitions of countries entirely alien to us, while our
    own moral and material problems are endangered.

    THE JEWISH TEACHING MUST COVER THE WHOLE EARTH. Israelites!
    No matter where fate should lead – though scattered all over the
    earth, you must always consider yourselves members of a CHOSEN
    RACE.

    if you realize that the Faith of your forefathers is your
    only patriotism –

    if you recognize that, notwithstanding the nationalities you
    have embrace, you always remain and everywhere form one and
    only nation –

    if you believe that JEWRY only is the one and only religious
    and political truth –

    if you are convinced of this, you, Israelites of the Uni-
    verse –

    then come and give ear to our appeal and prove to us your
    consent!

    Our cause is great and holy, and its success is guaranteed.
    Catholicism, our immemorial enemy, is lying in the dust, mortally
    wounded in the head.

    The net which Israel is throwing over the globe of the earth
    is widening and spreading daily, and the momentous prophecies of
    our holy books are at last to be realized.

    The time is near when Jerusalem will become the house of
    payer for all nations and peoples, and the banner of JEWISH
    MONO-DEITY will be unfurled and hoisted on the most distant
    shores.

    Let us avail ourselves of all circumstances.

    Our might is immense – learn to adopt this for our cause.

    What have you to be afraid of?

    The day is not distant when all the riches and treasures of
    the earth will become the property of the CHILDREN OF ISRAEL.”

    More than sixty years have elapsed since this PROTOCOL was
    written, and the riches of the earth are now almost entirely in
    the posses or under the control of the Children of Israel. The
    Torah, said the JEW poet, Heine, is the JEWS’ “portable Father-
    land.” Cremieux says practically the same thing – :the faith of
    our fathers is your only patriotism.” The JEW regards all NON-
    JEWS as foreigners, and he is an alien everywhere.

    FUNERAL ORATION
    THE FATAL DISCOURSE OF RABBI REICHHORN

    Appended to the prophecies of this PROTOCOL we have put a
    few of the events which have happened in fulfillment. It will be
    seen that there is a close correspondence between this PROTOCOL,
    the Cremieux Manifesto, and the epistle emanating from the
    “PRINCE OF THE JEWS” in 1489 A.D., and published in a Rothschild
    magazine. It is probable that when any Gentile would ever thing
    of connecting it with other documents emanating from JEWRY, or
    with modern happenings.

    [In its issue of 21 October, 1920, (no. 195) La Vieille
    France published an extremely important Russian document in which
    the following passage occurs:

    “There is a striking analogy between the PROTOCOLS OF THE
    ELDERS OF ZION and the discourse of the Rabbi Reichhorn, pro-
    nounce in Prague in !*^( over the tomb of the Grand Rabbi
    Simeon-ben-Ihuda and published by Readcliffe, who paid with his
    life for the divulgation: Sonol, who had taken Radcliffe to hear
    Reichhorn was killed in a duel some time afterwards. The general
    ideas formulated by the Rabbi are fully developed in the PROTO-
    COLS.”

    In its issue of 10 March 1921 (No. 214) La Vieille France
    gives the version of this funeral oration which was published in
    La Russie Juive. It is perfectly clear that the funeral oration
    and the PROTOCOLS OF THE ELDERS OF ZION come from one and the
    same mint. Both are prophetic; and the power which made the
    prophecies has been able to bring about their fulfillment. This
    oration is so important that we append to it an account of the
    fulfillment of each of the sections. There can no longer be any
    doubts as to whose is the power which is disturbing the world,
    creating WORLD UNREST , and at the same time reaping all the
    profits. JEWRY IS ENSLAVING ALL CHRISTIAN PEOPLE OF THE EARTH.
    There IS a JEW WORLD PLOT and it now stands finally and complete-
    ly unmasked.

    1. Every hundred years, We, the Sages of Israel, have been
    accustomed to meet in Sanhedrin in order to examine our progress
    toward the DOMINATION OF THE WORLD which Jehovah has promised us,
    [actually it was Satan who promised all the kingdoms of the world
    to Christ if he would worship him], and our conquest over the
    enemy – CHRISTIANITY.

    2. This year, united over the tomb of our reverend Simeon-
    ben-Ihuda, we can state with pride that the past century has
    brought us very near to our goal, and that this goal will be very
    soon attained.

    3. Gold has always been and always will be the irresistible
    power. Handled by expert hands it will always be the most useful
    lever for those who possess it, and the object of envy for those
    who do not. With gold we can buy the most rebellious conscience,
    can fix the rate of all values, the current price of all
    products, can subsidize all State loans, and thereafter hold the
    states at our mercy.

    4. Already the principal banks, the exchanges of the entire
    world, the credits of all governments, are in our hands.

    5. The other great power of THE PRESS. By repeating with-
    out cessation certain ideas, the PRESS succeeds in the end in
    having them accepted as actualities. The THEATER renders us
    analogous services. Everywhere the PRESS and the THEATER obey
    our orders.

    6. By the ceaseless praise of DEMOCRATIC RULE we shall
    divide the CHRISTIANS into political parties, we shall destroy
    the unity of their nations, we shall sow discord everywhere.
    Reduced to impotence, they will bow before the LAW OF OUR BANK,
    always united, and always devoted to our CAUSE.

    7. We shall FORCE THE CHRISTIANS INTO WARS by exploiting
    their pride and their stupidity. They will massacre each other,
    and clear the ground for us to put our own people into.

    8. The possession of the land has always brought influence
    and power. In the name of social JUSTICE and EQUALITY we shall
    parcel out the great estates; we shall give the fragments to the
    peasants who covet them with all their powers, and who will soon
    be in debt to us by the expense of cultivating them. Our capital
    will make us their masters. We in our turn shall become the
    great proprietors, and the possession of the land will assure the
    power to us.

    9. Let us try replace the circulation of gold with paper
    money; our chests will absorb the gold, and we shall regulate the
    value of the paper which will make us masters of all the posi-
    tions.

    10. We count among us plenty of orators capable of feigning
    enthusiasm and of persuading mobs. We shall spread them among
    the people to announce changes which should secure the happiness
    of the human race. By gold and by flattery we shall gain the
    proletariat which will charge itself with annihilating CHRISTIAN
    CAPITALISM. We shall promise workmen salaries of which they have
    never dared to dream, but we shall also raise the price of neces-
    sities so that our profits will be greater still.

    11. In this manner we shall prepare REVOLUTIONS which the
    CHRISTIANS will make themselves and of which we shall reap the
    fruit.

    12. By our mockeries and our attacks upon them we shall
    make their PRIEST and PREACHERS ridiculous then odious, and their
    religion as ridiculous and as odious as their CLERGY. Then we
    shall be masters of their souls. For our pious attachment to our
    own religion and the superiority of our souls.

    13. We shall already established our own men in all impor-
    tant positions. We must endeavor to provide the Goyim with
    lawyers and doctors; the lawyers are au courant with all inter-
    ests; doctors once in the house, become confessors and directors
    of consciences.

    14. BUT ABOVE ALL LET US MONOPOLIZE EDUCATION. BY THIS
    MEANS WE SPREAD IDEAS THAT ARE USEFUL TO US, AND SHAPE THE CHIL-
    DREN’S BRAINS AS SUITS US.

    15. If one of our people should unhappily fall into the
    hands of justice amongst the CHRISTIANS, we must rush to help
    him; find as many witnesses as he needs to save him from his
    judges, until we become judges ourselves.

    16. The monarchs of the CHRISTIAN world, swollen with
    ambition and vanity, surround themselves with luxury and with
    numerous armies. We shall furnish them with all the money their
    folly demands, and so shall keep them in leash.

    17. Let us take care not to hinder the MARRIAGE OF OUR MEN
    WITH CHRISTIAN GIRLS, FOR THROUGH THEM WE SHALL GET OUT FOOT INTO
    THE MOST CLOSELY LOCKED CIRCLES. If our daughter marry Goyim
    they will be no less useful, for the children of a JEWISH mother
    are ours. LET US FOSTER THE IDEA OF FREE LOVE, THAT WE MAY
    DESTROY AMONG CHRISTIAN WOMEN ATTACHMENT TO THE PRINCIPLES AND
    PRACTICES OF THEIR RELIGION.

    18. For ages past the sons of Israel, despised and perse-
    cuted have been working to open up a path to power. They are
    hitting the mark. THEY CONTROL THE ECONOMIC LIFE OF THE ACCURSED
    CHRISTIANS; their influence preponderates over politics and over
    manners.

    19. At the wished for hour, fixed in advance, WE SHALL LET
    LOOSE THE REVOLUTION, WHICH BY RUINING ALL CLASSES OF CHRISTIANI-
    TY WILL DEFINITELY ENSLAVE THE CHRISTIANS TO US. Thus will be
    accomplished the promise of God made to His People.

    THE FULFILLMENT OF THE PROPHECIES (1923)

    [The “God” who promised to give all the kingdoms of the
    world and the glory of them” to his worshiper we know. He is the
    God of Judas, of Herod and of Cain. {Note: this is the promise
    SATAN made to JESUS at the temptation}. Let us now see how he has
    carried out his promise. Paragraph by paragraph we will take the
    items. Let our readers compare them by their numbers.]

    1. Within the half century which has elapsed since this
    prophetic oration was mad, Judaism has taken giant strides in its
    conquests over its age-long “Enemy” – Christianity. Purses,
    Press, Politics – these are the engines by means of which the
    Elders of Zion have made their conquest.

    2. Four of the Christian Empires – Russia, Austria, Germany
    and France – have already succumbed to the Jew Power. Only the
    British Empire is left, and all its most precious institutions
    are already under Jew control, which is working ceaselessly for
    its final betrayal.

    3. The Gold of the Nations is the real Lord of Israel. The
    Gold mart of England is close on the Jews’ “Holy days Said the
    Evening Standard, October 12, 1921. – “Gold was unregistered
    today owning to the Jewish religious observance.” In the Jews’
    expert hands gold has brought Parliament, Premiers, Parties,
    Principles and Consciences, as the doings of the Parliament which
    was one England’s reveal. Jews have flooded all nations with
    paper money, retaining the gold themselves. They control all the
    exchanges of the world and fix or unfix the rates of exchanges as
    suits their interests. Jews have raised prices pari passu with
    wages and so have kept up Industrial Unrest, which is one of
    their chief assets.

    4. As for principal Banks and Exchanges, the names of
    Rothschild, Gwinner, Speyer, Schiff, Lowb, Kahn, Kuhn, Casssel,
    Samuel, Warburg, Guggenheim, sufficiently attest the Overlordship
    of Jewry in Lucre’s Empire.

    5. But without control of the World’s Press, the power of
    Gold could not be maintained. The Press of the one country would
    not be sufficient. Hence the necessity of securing control of all
    lines of communication, press agencies, Wolff Bureaux, Reuter’s,
    Agence Hava, Marconi’s, advertisement agencies as well as the
    actual ownership of papers, such as exists throughout the world
    today. In our own country there is not a single daily morning
    paper, except the Morning Post, which has any freedom form Jew
    control. The theaters and cinemas are equally tied, and the
    British Public are treated to Jew propaganda plays like the
    “Little Brother,”, “Welcome Stranger,” “The Wandering Jew,” and
    Mr. Levy’s lavatory-and-bead-chamber plays in his Grand Guignol.
    “Everywhere the press and the Theatre are under our orders.” And
    the Jews are so well place in regard to cinemas that they boast
    that they cans censor their own films (Jewish Guardian)

    6. “Liberalism” is one of the chief instruments of the
    Jewish power. Through preaching this doctrine, and getting into
    the machinery of Liberal parties Jews have exploited for their
    own ends the generous instincts of all the peoples who have
    received them into their communities. Jews have preached “democ-
    racy,” and through getting their dupes to believe in it, have
    succeeded in riveting on their necks the chain of Shylocracy, the
    rule of the Crowned Usurer. Shylock-Rothschild, who was admitted
    to England’s parliament by “Liberal” statement, no rules the
    world. REduced to impotence the Nations bow before the Law – not
    of Moses even, but of the Jew’s Bank – “always united and always
    devoted to our (Jewish) cause.”

    7. Thanks to the terrible power of this Bank, Jews have
    forced Christians into wars without numbers, culminating in the
    Great War. Wars have this especial value for Jews that Christians
    massacre each other and make more room for the Chosen People.
    Moreover, as Werner Sombart truly says, “Wars are the Jews Har-
    vest.” The Jews’ Bank grows fat on the wars of Christians. Nearly
    one hundred millions of Christians have been sweep off the face
    of the globe already by the War, which the Jews planned, and
    which is not yet by any means over in spite of official “Peace”
    celebrations, and the Lords of Gold are stronger than ever.

    8. By Jew-made laws the ancient proprietors of England are
    being rapidly deprive of their estates, and farmers and laborers
    are at the same time becoming more and more completely enslaved
    under Shylock’s power.

    9. Jews have the gold and we have paper money. Jews give
    the paper the “value” which suits their interest. So that a good
    harvest may mean ruin to a farmer just as readily as a bad one
    through Jew manipulation of prices and exchanges. At the present
    day, for purposes of selling, a litter of pedigree puppies will
    fetch as much as a good-sized stack of hay, although the hay well
    feed just as many horses ad it did when hay was five times its
    present price.

    10. Oratory is another great asset of the Gold-Power of
    Jewry. Shinwells in Scotland, Monds in Wales, De Valeras in
    Ireland, Isaacses and Samuels in England and India with their
    Gentile Front megaphones like Lloyd George, Asquith, Churchill,
    McKenna, MacDonald, Henderson, Lansbury, Tom Mann, Watson, etc.,
    are all serving the Jew’s end. By gold and false promises they
    turn the proletariat against Christian capitalists – who are
    often not capitalists at all but actual producers – and divert
    their attentions from the real Shylocks who are the actual vil-
    lains of the piece. By raising the workman’s wages to an impossi-
    ble live they destroy trade, and by raising the prices of food
    they produce at once Unemployment and Starvation which make the
    enslaving power of Shylock and his tribe greater than ever.

    11. Thus come Revolution in which Christians do all the
    fighting and of which Jews reap all the profits. Russia is com-
    pletely destroyed by the Jews. Revolution has broken out in the
    Empire of Britain. Ireland is almost a Republic, in fact, if not
    in name, and the Jews are prospering amazingly. Our so-called
    “British” Cabinet is in point of fact a Bolshevik Cabinet in
    preliminary stage.

    12. Thanks to Jew educationalists in the Press and on the
    platform, the Churches are suffering from creeping paralysis. The
    Jews are preaching atheism to Christians, that Judaism may remain
    alone in the field. Mond with his English Review was doing the
    educational work of his tribe in polluting the minds of English
    readers.

    13. The power of Jewry has put its own sons or its own
    Gentile agents in all positions of strategic importance. We have
    seen the Lloyed George-Sassoon combination presiding over the
    empire; Isaacs, Samuel Meyer over India; Samuel over Palestine;
    Mond over the health of the Kingdom; to name only a few samples
    in this country, and in other countries it is even worse; whilst
    the League of Nations – as the Jews themselves boast – is essen-
    tially a Jewish concern.

    14. As for the monopoly of education, the names Magnuses,
    Gollanczec, Waldsteins, Lees, Lowes, Hatogs, Monds, etc., etc.,
    show how rotten with Judaism are the educational establishments
    of this country. The Professorial Chairs of Germany and France
    are almost all filled with Jews.

    15. Jews are so fond of “Law” that they are rapidly monopo-
    lizing it. This helps them in many ways. how Hews defeat justice
    is shown by the Dreyfus case, and by the case of the Jews who
    murdered Pere Thomas, the Roman Catholic PRiest of Damascus, and
    his servant. The murder was a ritual murder, but thanks to the
    efforts of the Jewish nation, headed by Adolphe Cremieux of
    France and Moses Montefiore of England the murderers, although
    tried and convicted on the clearest evidence, escaped the penal-
    ty.

    16. The crowned monarchs of the world are led by the Jews,
    as the German Emperor was by Walther Rathenau before and during
    the war. Jews lend monarchs money in order that they may work
    with it their own destruction. Jews can manipulate republics more
    easily than they can monarchies and that is one reason why they
    foster revolutions.

    17. The intermarriage of wealthy sons and daughter of Jews
    into aristocratic families has polluted almost all the once noble
    houses of the Christian world. Not to mention Jew “Peers,” there
    are the examples of Lord Rosebery and the Rothschilds, and number
    of Jew duchesses. Lord Crewe is married to the daughter of a
    Rothschild, and Lord Derby married his daughter to Lord Dalmeny,
    a Rothschild’s son; Lord Sheffield married his daughter to the
    Jew Edwin Samuel alias Montagu. Lord Curzon of Kedlestone is
    son-in-law of a Jew.

    18. After “Society,” Commerce. “Lyons” control the catering
    trade of the metropolis; Samuel controls petrol; Mond controls
    nickel and chemicals; Salmon and Gluckstein and their co-tribes-
    men control tobacco, etc., etc. and so the “accrued Christians”
    tamely submit to the yoke of Israel.

    19. The British Empire, so far as concerns its own coin
    (which the Jews control) is bankrupt.But its real wealth is
    greater than ever – its spirit, its courage, its ancient litera-
    ture before Jewry touch it with polluting fingers, its enter-
    prise, its deep down desire to fulfill its mission in the world –
    this is England’s real wealth, and this wealth Jewry hopes to
    annihilate by means of Revolution and by planting England’s crown
    family on Shylock’s head.

    England’s hour has not struck yet. May the sleeping giant
    awake in time to burst the paper bonds which England’s indolence
    and England’s generosity have combine to suffer Shylock to wind
    round England’s limbs!
    ***

28. A PROTOCOL OF 1919

    A Russian newspaper, Prizyv, of 5th February, 1920, pub-
    lished in Berlin, contained an interesting document in Hebrew,
    dated December, 1919, which was found in the pocket of the dead
    Jew Zunder, the Bolshevik Commander of the 11th Sharp-shooter
    Battalion, throwing light on the secret organizations of Jewry in
    Russia.

    The PROTOCOLS has, like the first, never been called in
    question by the Nation of Jewry. It reveals identically the same
    plans and purposes of Jews for World domination and revenge which
    pervade them all. This one especially gloats over the Jew con-
    quest and enslavement of Russia.

    In extenso it ran as follows:
    SECRET – To the representatives of all the branches of the
    Israelite International League.

    Sons of Israel! The hour of our ultimate victory is near. We
    stand on the threshold to the command of the world. That which we
    could only dream of before is about to be realized. Only quite
    recently feeble and powerless, we can now, thanks to world’s
    catastrophe, raise our heads with pride.

    We must, however, be careful. It can surely be prophesied
    that, after we have marched over ruined and broken altars and
    thrones, we shall advance further on the same indicated path.

    The authority of the, to us, alien religions and doctrines
    of faith we have through successfully propaganda, subjected to a
    merciless criticism and mockery. We have brought the culture,
    civilization, traditions and thrones of the Christian nations to
    stagger. We have done everything to bring the Russian people
    under the yoke of the Jewish power, and ultimately compelled them
    to fall on their knees before us.

    We have nearly completed all this but we must all the same
    be very cautious, because the oppressed Russia, is our arch-
    enemy. The victory over Russia, gained through our intellectual
    superiority may in the future, in a new generation, turn against
    us.

    Russia is conquered and brought to the ground. Russia is in
    the agony of death under our heel, but do not forget – net even
    for a moment – that we must be careful The holy care for our
    safety does not allow us to show either pity or mercy. At last we
    have been allowed to behold the bitter need of the Russian peo-
    ple, and to see it in tears! By taking from them their property,
    their gold, we have reduce this people to helpless slaves.

    Be cautious and silent! We ought to have no mercy for our
    enemy. We must make an end of the best and leading elements of
    the Russian people, so that the vanquished Russia may not find
    any leader! Thereby every possible will vanish for them to resist
    our power. We must excite hatred and disputes between workers and
    peasants. War and class-struggle will destroy all treasures and
    culture created by the Christian people. But be cautious, Sons of
    Israel! Our victory is near, because our political and economic
    power and influence upon the masses are in rapid progress. We
    buy up Government loans and gold, and thereby we have controlling
    power over the world’s exchanges. The power is in our hands, but
    be careful – place no faith in traitorous shady powers!

    Bronstein [Trotsky], Apfelbaum [Zinovieff], Rosenfeld
    [Kmaneff], Steinberg – all of them are like unto thousands of
    other true sons of Israel. Our power in Russia is unlimited. In
    the towns, and Commissariats and Commissions of Food, House
    Commissions, etc., are dominated by our people. But do not let
    victory intoxicate you. Be careful, cautious, because no one
    except yourselves will protect us.

    Sons of Israel! The hour for our long-cherished victory over
    Russia is near; close up solid your ranks! Make known our peo-
    ple’s national policy! Fight for eternal ideals! Keep holy the
    old laws, which history has bequeathed to us! May our intellect,
    our genius, protect and lead us!

    Signed, The Central Committee of the Petersburg Branch of
    the Israelite International League
    ***

    It will be noted that the above was found in Hebrew, as the
    original of the PROTOCOLS OF THE ELDERS OF ZION and all the
    secret documents of the Jews are. There are plenty of manifestoes
    in Christian languages that are intended for the Goyim to read.
    Of these we need take no account. “Israelite International
    League” can be none other than l’Alliance Israelite Universelle,
    founded by Cremieux and headed by Rothschild.

    ALL THE PROTOCOLS TELL THE SAME TALE OF MALICE, REVENGE,
    CUPIDITY AND MURDEROUS HATE AGAINST CHRISTIANS AND CHRISTIANITY.
    JUDAISM IS SATANISM; and no amount of ritual and Cabalistic
    camouflage can hid this fact.

    QUOTES

    Lest we forget at least an over-the-shoulder acknowledgement
    to the very first radical: from all our legends, mythology, and
    history (and who is to know where mythology leaves off and histo-
    ry begins – or which is which), the first radical known to man
    who rebelled against the establishment and did it so effectively
    that he at least won his own kingdom.
    -Lucifer.

    from Rules for Radicals; A pragmatic primer for realis-
    tic radicals by Saul D. Alinsky
    ***

    The “God” who promised to give “all the kingdoms of the
    world and the glory of them” to his worshipers we know. He is
    the God of Judas, of Herod and of Cain. {this is the promise
    SATAN made to JESUS at the temptation}.

    from Protocols of the Learned Elders of Zion, appendix
    ***

    Again, the devil taketh him up into an exceeding high moun-
    tain, and sheweth him all the kingdoms of the world, and the
    glory of them; Matthew 4:8.

    And the devil, taking him up into an high mountain, shewed
    unto him all the kingdoms of the world in a moment of time. Luke
    4:5
    ***

    “In the desires of a terrible and formidable sect, you have
    only reached the first stages of the plans it has formed for that
    general Revolution which is to overthrow all thrones, all altars,
    annihilate all property, efface all law, and end by dissolving
    all society.”

    The Abbe Barruel (1797) writing on the Anti-Christian Conspiracy.
    ***

    “Unless Bolshevism is nipped in the bud immediately it is
    bound to spread in one form or another all over Europe and the
    whole world, as it is organized and worked by JEWS who have no
    nationality and whose object is to destroy for their own ends the
    existing order of things.”

    British Government White Paper, Russia No. 1 (1919)
    ***

    “There is now definite evidence that Bolshevism is an inter-
    national movement controlled by JEWS; communications are passing
    between the leaders in America, France, Russia and England, with
    a view to concerted action.”

    Directorate of Intelligence, Home Office, Scotland
    Yard, London, in a Monthly Report to Foreign Embassies, 16th
    July, 1919.
    ***

    “This movement among the JEWS is not new. From the days of
    Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky
    (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma
    Goldman (United States), THIS WORLD-WIDE CONSPIRACY FOR THE
    OVERTHROW OF CIVILIZATION AND FOR THE RECONSTITUTION OF SOCIETY
    ON THE BASIS OF ARRESTED DEVELOPMENT, OF ENVIOUS MALEVOLENCE, AND
    IMPOSSIBLE EQUALITY, HAS BEEN STEADILY GROWING.”

    Winston Churchill in Illustrated Sunday Herald, 8th Febru-
    ary, 1920.
    ***

    —————————————
    Get the “Identity.faq” and many other files by
    anonymous FTP from: http://ftp.netcom.com /pub/SF/SFA
    ————————————————-

29. The Pharaoh of Money….jews live in fear of their self declared despotic emperor

    Did Rothschild Write The Protocols of Zion …

    https://www.bibliotecapleyades.net/sociopolitica/esp_sociopol_zion23.htm

30. me and george W trying to overthrow the Pharaoh of money

31. Prescott Bush’s great pyramid scheme seal

32. i made this for u Joe